MAN HAS ALWAYS BEEN…

MAN HAS ALWAYS BEEN…

a morally risk averse creature. Men will certainly do what is right and good when physically forced to do so, or for the pursuit of self-interest, or when they feel truly and personally endangered, or because others insist that must be the case (society, the law, those whom they allow to exercise power over them).

But the percentage of men who will do what is right (or even argue for or wish to do what is right) in every circumstance, and no matter the risk, the danger, or the opposition – simply for the sake of doing what is right – is at least as low as that percentage of men who seek to do harm or wrong or evil simply for the sake of doing harm, wrong, or evil.

(And trust me, there are huge numbers of people so naive and sheltered and willfully ignorant about both life and human nature that they cannot even believe that such men exist. Though they most certainly do.)

So to me the real tragedy of the entire history of man, and probably one of the highest real reasons for his need of salvation, is not that the extremely small percentage of men who are consistently dedicated to doing evil are consistently dedicated to doing evil, but rather that there is such an infinitesimally small percentage of men consistently dedicated to doing what is right simply because it is always best to do so.

(My observation for Maundy Thursday.)

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GOODLY EVILS, AND THE EVILS OF “THE GOOD” – TUESDAY’S TALE

Continuing my tales of the Wizard Alternaeus and his apprentice.

GOODLY EVILS, AND THE EVILS OF “THE GOOD”

“I have no satisfactory answer for you lad. Because to this very day, my boy, I am still amazed at those quantities and diversities of important things that evil men will fearlessly attempt over the paltry count of those same things that good men will attempt. Not because evil men are so much more numerous than good men, they are certainly not, if anything they are the distinct minority of all men. Nor because evil men are so much greater than good men, because by both inner nature and by outward behavior, they are not.

No, it has been my perpetual and sad observation that evil triumphs so often in this world not because evil is so irresistibly inconquerable in number, or because evil is so inherently imposing in nature, but merely because men who profess themselves to be good are so very often so very, very afraid.

Now that might very well seem to you like a bleak prophecy about the nature of men in general and the rather uncommon occurrence of real manhood in this world. And to be honest it truly is. But as far as foretelling what you must become, or any man must necessarily be, it says nothing about either of those things by any means.

So, if you have heard and understood all that I have said then this is the only answer I have for you. For all of that, still, be a good boy, and an even better man. For those two ends are very worthy ambitions.

Just remember this though as you mature; be yet far more courageous than most self-described good men.

For to be good without courage is no real ambition at all. And as a matter of fact it is the timid good man who is the certain mid-wife and the sure wet-nurse of most of the goodly evils that men do.”

Alternaeus the Wizard to his young apprentice.

SOMETIMES YOU GOTTA GOD-DAMN IT TO SAVE IT…

I could not agree more with this post on Novel Rocket. The modern definition of what is considered Christian is extremely narrow and restrictive and small. It tends to completely ignore evil in a misguided and juvenile attempt to be always clean, happy, pure, and safe (especially supposedly pure and safe) while completely ignoring the fact that the World is rarely that way.

I call it Cotton Candy Christianity. A pansified, effeminate, wholly emasculated Christianity. A naïve attempt to see the World (and Man) as they wish, not the world (or Man) as it/he actually is. An attempt to make the world a world of talk shows and quaint diplomacy and and polite, watery conversations and wish fulfillment instead of what it really often is, a world of brutality and struggle and barbarism and bloodshed. But you cannot cure bloodshed with spilt ink, or curses with vapid, watery conversations and quotes about how everything will be okay in the end. A real disease requires a real Cure, not just a pretty dialogue. Everyone today wants their “Voice to be heard,” but I’ll be damned if anyone has anything much worth listening to about how damned this world really is. Or what should be done about it as a result.

Christ was a man, and all man at that. He didn’t fear evil, he ran at it. Went for the throat of it. He struggled, he fought, he was unafraid of what he faced and did not seek to shelter himself from it, the people around him, or the realities of the world he lived in. He shed his own blood and faced great physical torment and execution not to produce a feel-good story about how evil and injustice was really just a pleasant pastel-colored little tale of psychosocial misunderstanding, or that human sin and wrongdoing was really just a song of sixpence everyone could afford to sing in the shower.

He showed that evil and sin and wrong-doing and death and injustice must eventually be chased down, engaged, wrestled to the ground, strangled, and buried.

That kind of thing takes a man’s effort, a truly manly effort, regardless of whether you are a man, a woman, or a child. Yet today many people are far, far too accommodating (to all the wrong things) and soft for what is actually required.

They are more offended by harsh and brutally honest talk than they are by bloodshed, murder, rape, terrorism, malignancy, and evil. You can automatically offend a lot of modern Christians with a single profane word (that will stick deep in his craw, and his memory), but let him see countless examples of murder, rape, terrorism, slavery, and tyranny and he is more momentarily “saddened and shocked and distressed” than he is angered or offended or moved to action. (God forbid he should ever be moved to real action…) I don’t know what you call that but I don’t call it anything resembling real manhood, much less any form of spiritual righteousness. Or effectiveness.

Oh yes, the secular society cusses a lot, probably a lot too much, but never at the right things. Only about self-absorbed things. But the modern Christian is so God-damned entirely self-absorbed and soft in the middle that they can’t God Damn anything, especially those things that God just naturally deans. And that’s exactly why the world is so God Damned. The secular man thinks God-damn means nothing (it doesn’t, it means something very specific and real and important), but the Christian, the poor little modern Christian thinks the world means so little it won’t even bother to God Damn it to save it. It’s pathetic and effeminate in both directions, but if you ask me, it’s especially pathetic of the Christians who are at least supposed to have a Real Mission in this world. Most of us sure as hell don’t, of course, but we’re sure as hell supposed to, or sure as hell Hell is certain.

Today’s Christianity, especially the Christianity of the West, is that of a naïve, sheltered, spoiled juvenile who cannot and does not want to understand evil or see the world as it is – yet Christians and others who live in Syria and Iraq and Africa and Pakistan and the Middle East, and Central America, many parts of Asia and Central America, they know an altogether different world.

And an altogether different from of Christianity and manhood.

Words are but wind but here in the West the wind is composed entirely of words rarely worth the speaking. We warm ourselves with entirely ineffective and insubstantial words that comfort ourselves in our moments of petty personal distress, but Real Words we never speak.

Here, because we are sheltered like little children, we live like little children. Here our tales are all of the fables of Fairy Land where no harm comes to call and all dwell forever in an artificial and unreal paradise we make for ourselves. Naturally (or preternaturally – take your pick), as a result, even our literature is anemic, naïve, and unfailingly puny.

We insistently and persistently see an unreal world, we talk endlessly of an unreal world, we greatly desire an unreal world, yet we do nothing to truly change the Real World for the better.

Until all of that changes neither will we.

 

7 Christian Classics that Could Not Be Published in Today’s Christian Market

 

I guest posted at Speculative Faith a couple years back, and my article Why Fiction is the Wrong Vehicle for Theology garnered some lively, if not predictable, responses. One of my favorite comments was from Melissa Ortega (read it HERE) in which she rattled off “classic novels” that DO contain some heavy theological elements. She writes:

There are few books that sermonize more than Victor Hugo’s Les Miserables or his Hunchback of Notre Dame. Charles Dickens sermonizes a great deal in A Christmas Carol. G.K. Chesterton’s Napolean of Notting Hill is as Free Will vs. Destiny type of story as one can get. And who can forget his Man Who Was Thursday? with its sermon at the end on becoming, ourselves, the Accuser? The Screwtape Letters by C.S. Lewis is an inside-out sermon that preaches on a multitude of sins….from Hell’s point of view, of course. And the Great Divorce steps on very, very specific toes every third paragraph at least…