THE CRAFT OF FOREIGN FEATHERSTONES

THE CRAFT OF FOREIGN FEATHERSTONES

I thought that I had injured
That with which I thought
Only then to understand
The fault that I had wrought,

My imagination
Turning as it slept
Found itself abandoned
While to other lands I crept,

The hills of high philosophy
The mountains of the moon
The blood of war, the boatman’s fee
(That endless shore, an anchored lee – variant line)
Upon these I was hewn,

The craft of foreign featherstones
A science, or an art?
What matter to that one dethroned
Whose will will soon depart?

Clever in the market stalls
Cunning in the wares
What happens when intent appalled
Is taken unawares?

Creation is a fakir’s cheat
The muses whores of fate
Yet man is just an instrument
Come often, or come late,

If he would be a better thing
He must to something else
Bend himself in constant chase
And sometimes so with stealth,

For he commands that lofty globe
Granted him by God,
Yet even so, he must still show
He knows of the façade,

For art is nothing but the world
Dressed up as if were true,
Therefore man has no real art
Without what he first grew,

Within his mind, upon his heart
He wrote, he sketched, he drew
Then he found that thing profound
When nothing yet is due

Thus (and therefore),

Art can nothing to this world
It did not first possess,
Yet turning so with twisted charms
Man does acquiesce

That in himself creation roams
Seeking whom (and what) to eat, but
First that man must eat this world
For him to be complete…

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Usually I post my verse on Mondays. For First Verse.

But I have been very busy lately and have had scant time for composition. Today though a friend of mine mentioned something about “creation” and since he is an artist I went ahead and wrote a poem I’ve been meaning to write awhile on the subject of art and creation anyway.

I have my own definition for the term “featherstone” in relation to creation and art. Or indeed in relation to anything at all.

I use it in this way: it refers to a magical or mythological Xoanon (that falls from the heavens and is taken as a god or carven into an idol and worshiped), to a thing that cannot in reality exist (because it is entirely self-contradictory), to polish away all of the weight of a thing and leave behind only the most opposite (and usually useless) thing, and even to Potmos, and the Residuum.

By foreign featherstone I mean that featherstone not native to one’s self, or that featherstone one must seek out elsewhere or that lures one elsewhere.

THE OLD STANDING STONES – FIRST VERSE

THE OLD STANDING STONES (Both Versions)

Last week I sat down and wrote a song that I had originally intended for my Bard (his name is Larmageon and he is Welsh) to sing in one of my novels, the Basilegate. As a sort of a lament, and a dirge. It was supposed to be a rather dark song about a myth of a submerged city off the coast of Ireland that rises every so often at midnight on Samhain and the city is populated by ancient dead warriors. It was a symbolic dirge of a supposedly lost song that the Bard then used to analogously lament what had happened to his friends. That is the first version of the song/poem you see below.

Thereafter I looked at the song and said to myself, “This really is close to an Irish/Welsh real myth and I should rewrite this song as a real world song or poem.” So I did using real Irish/Celt/Welsh place and symbolic names. That version, the second version, came out to be much brighter and more upbeat, but the tempo is changed slightly. By the way after the less well known Gaelic names or terms I included, in parentheses, the more original pronunciations, and their meanings.
I like both versions but the first is a far more generalized version written for an English audience and specifically for my book. The second version is really more of a throwback Irish mythological song.

So that being said, which do you like best?

Or do you think I should keep and use, perhaps for different purposes, both versions? Or does one version strike you as good and the other bad? Let me know what you think and anyone is welcome to comment.
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THE OLD STANDING STONES (version 1)

The old standing stones
Where the ghosts all still roam
Below the Seas of Sarsa
Submerged neath the Mere
They all still come here
To haunt the tides of Current
The walls in the waves
The moon long enslaved
Both shine so like the Danaan
The People long passed
The present now past
Upon the Road of Waters
Formorian chants
Who sings of the chance
That tombs are remade Towers?
The barrows below
The streams that bestowed
The last Great Ship of Showern
To the old standing stones
Still guarding the road
Beneath the flood of Faran

Oh can you still hear
The chants and the cheers
When Chulainn took the Island?
And do you still dance
Or sing the Romance
Of the last men still left standing?

Submerged neath the waves
Deep waters their graves
The Green-men go a’feasting
The blue in their blood
The tides and the flood
Their numbers all decreasing
The stars brightly gleam
The moon often seen
To kiss the Ring of Rona
Yet still can you hear
If the night is all clear
The Lost Hope of Ilona
So tell me of old
Of the place far below
Of the dark halls deeply downing
Where the old standing stones
Still guard the last road
To the Hall of Sorrow’s Drowning…

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THE OLD STANDING STONES (version 2)

The old standing stones
Where the ghosts all still roam
Below the Seas of Saorla (Say-la – the noble queen)
Submerged neath the Mere
They all still come here
To haunt the tides of Cara (meaning, the friend)
The walls in the waves
The moon long enslaved
Both shine so like the Danaan

The People long past
The present now passed
Upon the Road of Una (Oo-nah, or Wony, meaning unity, or lamb)
Formorian chants
Who sings of the chance
That the tombs are to be Towers?

The barrows below
The streams that bestowed
The last Great Ship of Tara (tower, or crag)
To the old standing stones
Still guarding the road
Beneath the flood of Fallan (grandchild, or grandchild of the chieftain)

Oh can you still hear
The chants and the cheers
When Chulainn took the Island?
And do you still dance
Or sing the Romance
Of the last men still left standing?

Submerged neath the seas
Their limbs now at ease
The Gweneth men go feasting (Gweneth – fair or river men)
The blue in their blood
The tides and the flood
Their hall a loudly singing
The stars brightly gleam
The moon often seen
To kiss the Ring of Roise (roh-suh – a rose)
Yet still can you hear
If the night is all clear
The Last Hope of Isleena (Ish-leena – vision, the foretelling)
So tell me of old
Of the place far below
Of the dark halls deeply moaning
Where the old standing stones
Still abide all alone
In the Hall of Sorrow’s Gloaming…