THE VIPER

THE VIPER (first draft of scene)

Maugham walked back over to Steinthal.

Steinthal asked him, “Who is that?”

Maugham was uncharacteristically blunt, and voluble.

“That is the toughest son of a bitch I’ve ever met in my life,” he told him.

Steinthal almost flinched. He had never met anyone tougher than Maugham and wasn’t much sure he liked the idea.

“Also,” Maugham went on almost to the point of being prolix (for him anyway), “he is meaner than hell and he may even be your equal in cunning and craft.”

Steinthal whistled appreciatively, just barely above the whisp of a dog-whistle. He looked hard at the man Maugham had just been conversing with when suddenly the guy looked over at him. Had he heard Steinthal’s whistle? Steinthal wondered if that was even possible.

The guy rose up from his table and just stood there, unmoving. Was he waiting, just watching, or coiling? He was short, shorter than Steinthal, and wiry, with cords of muscles that stood out up and down his neck. He had a couple of facial scars, one a long straight slice and the other maybe a burn, and sported a multiply broken nose and the look of a man who had been stabbed a few times to the point of aggravation.

He was dressed so that you couldn’t tell if he was a day laborer or an informant. Or both. His clothes looked washed out, as if they could fade smoothly into the backgorund, and like they didn’t quite fit. Or he did. Or both. He carried himself as if he could have been concealing no weapons, or any number of them.

He looked directly at Steinthal and he smiled, only it wasn’t really a smile. It was more like when a snake’s jaw unhinges and its flat lips curl back to swallow something. Steinthal wasn’t really sure if that was for his benefit alone, or just directed at the world in general, but whatever the intent it was threatening, and patiently sibilant – all at once. And about as creepy and surreal a disposition to strike as possible for anything shaped like a man.

Steinthal looked at Maugham and Maugham looked at him.

“Do you know this guy?” Steitnhal asked.

“Yeah,” Maugham said, in his typically taciturn manner.

“Know him well?” Steinthal asked again.

“Well enough,” Maugham replied.

“How?” Steinthal said seriously, more in the way of an interrogation than a friendly question.

Maugham shook his head like a bull being called in from the field. Steinthal knew that that meant and just nodded.

“Anything else?”

“Yeah,” said Maugham. “When we first met I thought you might be related.”

Steinthal furrowed his brow. Steinthal raised his hand horizontally so that his forefinger pointed at Maugham and his thumb pointed back at himself.

“You thought we might be related?”

“No,” Maugham said flatly. “I thought that you two might be related. Why I didn’t kill you immediately.”

“You didn’t kill me because you happen to like this guy?” Steinthal asked, fishing for the reason.

“No,” Maugham said shaking his head as if the question were silly and somehow self-negating. “I didn’t kill you because if you two were related then I wasn’t absolutely sure I could.”

Steinthal nodded, accepting the comment, but was doubtful that was the whole story. It was Maugham though, so what could ya really do?

Then Steinthal looked back over at the stranger. For all he knew the guy was still breathing, but if he was then he showed no signs.
Inside his own mind Steinthal shook his head while watching the guy, but as far as anyone else knew he just stared silently at the stranger.

“Why’d you set this up Maugham?” Steinthal asked. “Couldn’t have been easy to get him to play along.”

“He’s not playing,” Maugham replied. “And no, it wasn’t. But I thought that maybe, just this once, we could use him.”

Inside his own mind Steinthal nodded, but to Maugham he shook his head so that no one else would notice.

“So,” Steinthal asked. “What do I call it?”

“You don’t,” Maugham answered. And it didn’t seem contrived at all.

“Well then, should I approach it, or let it approach me?”

“Yes,” Maugham said. “That should work.”

Steinthal nodded still intently studying the other man.

“Well then,” Steinthal finally said. “Best clear the room. If we’re gonna see what happens.”

But when Maugham made no reply, and Steinthal glanced over to check on him, Maugham was already gone. And when he turned back to look for the other guy the other guy was already in his face.

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ANYBODY

ANYBODY

“Anybody can be ambushed,” Steinthal told her. “By some evil-souled, sneaky, cowardly little sonuvabitch. That is never the victim’s fault. However being naive enough to think that you will never be ambushed, or reckless enough to never prepare for the possibility, that is the victim’s fault. By victim I mean you,” he said pointing directly at her.

“You just got lucky tonight my dear. And that’s good, but that’s all. Cause luck ain’t a plan and there ain’t much of a future in habitual bad habit. So learn from this mess. And next time you be ready to do the killing. Understand?”

She nodded slowly and then looked up at him.

“I understand,” she said.

“Good,” he said. “Because that was the point.”

from The Detective Steinthal

HOW MEDIEVAL THEURGY WENT COMPLETELY WRONG AND HOW I INTEND TO CURE THAT

HOW MEDIEVAL THEURGY WENT COMPLETELY WRONG AND HOW I INTEND TO CURE THAT

Recently I have been reading The Sacred Magic of Abra Melin the Mage, one of the seminal texts on Theurgy and magic from the Medieval Ages. I have a personal library of many of these texts and this book is one of my favorites.

However it also highlights one (or even some) of the great failings of Medieval Theurgy and related forms of “magic.” And as many of you know I have a very different definition of magic than is the popular conception. Which I won’t detail here as it is described in my other writings on the subject and in the books I intend to publish on the matter.

But to return to the question at hand: The failure(s) inherent in Medieval Magic.

Before I describe that however (or one of the two most glaring ones) I must say what Medieval Theurgy actually got right.

First that all “magic” is really theologically and supernaturally based (and this has been the case and the basic conception of Magic throughout human history, up until very recently, Magic is not the result of a parallel force or inanimate source of “magical” energy running parallel to the natural sciences), secondly that natural sciences used to be a part of magic (until it split away and became its own discipline and concern), and thirdly that Theurgy should concern itself primarily with understanding both the world (as it actually exists) and how God created the world to exist in that way, and why. The Fourth conception, the one I will mainly address, that there are Good Beings and evil beings (other than human beings) that exist in the cosmos (regardless of the fact of whether or how often they interact with men) is a point I shall address in a moment.

That is what Medieval Theurgy got right.

Where it went off course, and in this case badly so, is in a related idea but a wholly different sort of practice.

Medieval Theurgy was big on the invocation and summoning of Angels and benevolent spirits, a development hearkening back to ancient times and one I think that was primarily positive. However it was also big on the summoning and invocation of demons and harmful and malignant spirits.

Here are my basic problems with that suspect concept. The summoning of Good Spirits and Angels (those who remained faithful to God, to God’s morality, or were in direct contact with God) is to me primarily a good thing. Medieval Theurgists summoned angels to converse with, to seek advice from, to have transmitted to them God’s Will, to have prophecy or scripture explained to them, to seek to understand the physical universe and creation, to have various phenomena explained to them, to have dreams and visions interpreted, to receive moral guidance, to be healed of injury and illness, to be protected from evil or disaster, etc. All of the things commonly associated with angelic beings in Scripture.

All of this I applaud and think very positive. I wish more people tried this kind of thing nowadays.

Two important side-notes however: I think Medieval Theurgists erred in thinking that simply by employing certain techniques or rituals that they would be able to automatically invoke, evoke, or summon angels (or any other kind of being) and have them respond almost mechanically to such a summons. That is a very juvenile and even idiotic assumption in my opinion. First of angels, like any other creature or being, has a free will. This is obvious and self-evident or none of them would have ever rebelled against God. And secondly if a Theurgist sought advice or action contrary to the Will of God (which I think is very flexible by the way) or malignant in some way then no angel is required to respond in any way.

The second side-note I would make is that God, being the Prime Source of All Things, including Being itself (not to mention angels and creatures), well, God should always be your first point of contact. That just seems self-evident to me – always first seek the Prime Source, not any secondary or tertiary force. And if you can communicate with and/or more importantly understand the Prime Source (which will not always be the case) then stick with that, and if not, then seek other assistance.

And to a Christian the Holy Spirit should always be your first “Being of Consultation, Explanation, and Guidance.” Angels are almost superfluous as a result of this condition and this Being, except as Allies, if direct communication with God and direct Guidance by the Holy Spirit is possible. However I am also well aware of the fact that there are times when it is very difficult to properly discern the will or intent of God, and it seems as if the Guidance of the Holy Spirit in uncertain or confused (if only in our own personal reception or interpretations of what is trying to be communicated to us). So one should always seek Theurgic Communication first with God, and then only if confused, lost, or uncertain, with Godly allies or assistants. Though I also think angels make extremely good allies and will do their very best to truthfully explain and expound upon God’s Will and Nature as they understand it, though no-one fully understands the full Will of God but God Himself.

But all of that being said, and with the caveats explained above, I am in no way hostile to communication with and alliance with angelic and good spirits. Just don’t expect them to be automatons or servile in any fashion or just waiting around to serve you like a paid employee or worse, like a slave. They have an existence independent of you just as your human friends and allies do. They are obligated to you and in service to you in the same way your human friends and allies are, meaning, of course, it is a two-way street of mutual respect and benefit.

But where the Medieval Theurgist really went off track is with the practice of invoking, evoking, and summoning of demons and malignant spirits.

Let me explain the basic idea and concept involved in this odd practice. The ancients (in the West anyway) had an idea of spirits that revolved around the Greek term daemon, which basically meant “spirit.” Now a dameon could be either good or bad, and often was both. Though some tended to be mostly benign and some tended to be mostly malignant. But all were capable of both aspects of behavior, just as one might think of a human being or human companion. In other words a daemon was just like a pagan god (only less powerful for the most part) and open to capriciousness and emotionalism (it was not driven by a Universal or Inherent system of logic and morality, as our concept of God, but only by temporal circumstance or relativistic morality) just as the ancient pagan gods were.

By the Middle Ages, especially with the advent and ascendancy of Christianity and Judaism (and the Triumph of a Monotheistic God who is bound by his own sense of Morality and Virtue) that notion had become split into the idea of angel (being Good Spirits) and demons (being bad or evil or malignant spirits) and of a whole race of beings directly tied to Virtue and another whole race of beings decidedly and intentionally tied to vice. There were also other and more complicated notions involved such as Spirits that were a specific aspect of God’s Nature or of specific Godly Virtues but let’s leave that aside, as it is not germane to the current discussion.

(As a personal sidenote I should also say that I am of the opinion that there are sprits that are open to both good and ill, as are human beings, and that there are specific classes or races of Beings who are definitely and definitively good, such as Angels – a parallel case among men being Saints – and races and classes of beings dedicated to evil for their own reasons, such as is the case with some men – serial killers, habitual violent criminals, tyrants, warlords, terrorists, and so forth.)

In any case the general Medieval idea was that it was acceptable to invoke, evoke, and summon demons or malignant spirits as long as they were carefully controlled, and that the techniques used to control these beings or entities were the same techniques employed by angels and God to control them. That’s a very nice sounding theory, in theory.

My problem with that theory though is threefold. First of all demons and malignant spirits are obviously possessed of their own free will. Or they would not have and could not have revolted or rebelled against God. Secondly even if they could be controlled by some technique or in some fashion then there is no reason to not suspect that at the very least such a spirit would surely attempt sabotage of the aims of the summoner, or would most certainly attempt deception and misdirection in the execution of any “orders or commands” given it by such a summoner. Third I do not believe it is any more possible to gain summoning (or actionable) control over a demon than it would be to gain summoning control over an angel. Each kind of being has an existence beyond us and is not in any way open to manipulation or control unless they voluntarily decide to grant such a thing to another. It seems far more likely and far more logical to conclude that a demon would seek to gain control over another (forced or pact-ful or agreed upon possession) than to voluntarily grant control to another over itself. It is simply illogical to conclude that malignancy exists to allow itself to be enslaved for the purposes of third-party control.

(By the way one of the true differences between the Medieval Magician, Wizard, or Theurgist, and the Medieval Sorcerer or Warlock – and to a certain degree the Medieval Witch – was on this very point. The Theurgist or Magician believed that demons were bad but could be controlled and forced to “do good” through the agency and techniques of the summoner. The magician or Theurgist made “no pact or agreement” – other than demands and commands – with the demon but rather sought control or enslavement of the same.

The Sorcerer or Warlock, on the other hand, did seek to make pacts with such beings in exchange for personal power, wealth, or desire fulfilment. The Medieval Magician believed in alliance with angels but control of demons, the sorcerer or warlock in alliance or pacts with demons – for personal gain – and often in order to harm enemies or to exercise his own personal malignancies or evils, and in opposition to the commandments of God. It is a real and distinct difference, of course, but in all practicality it seems an extremely subtle, and pragmatically speaking, a superficial one. Yes, personally I also would like to be able to control evil and force it to do good. Merely because I so will it. But is that, in itself, not also a form of evil and enslavement, and far more to the point, could I really trust in the results or validity of such an enslavement? Even if I could “successfully” enslave evil, if it were truly evil, could I ever then entrust it? I am extremely doubtful I could. I suspect that this may be one reason God does not seek to enslave evil either. It’s just speculation on my part, but it seems reasonable to me. God could never trust enslaved evil. And neither can I. Though I would see it destroyed.)

Which brings me to my last point in this matter. Whereas I do believe that God can control anything if he so wishes, and that no demon is really a match (on a one to one basis) for most angels or for a Saint or even most truly determined good men (that is to say demons are limited in their power and scope and do not possess the ability to control angels or even men unless this is done willingly or in fear or ignorance on the part of the man) this is not to say that demons are powerless or helpless or under the subjugated control of others. That is to say that God confines the abilities possessed by a demon but he does not enslave demons (force them under his control, rather they fear him if he is provoked and can exercise no natural power over him) or he would have enslaved them already and long ago. If God was in the enslavement business (and he is certainly not, even if that seems illogical towards evil) then he would have reduced demons to mere robotic automata long ago and resolved evil in that way. He could, if he so desired, simply enslave or destroy evil and evil beings and creatures, but he does not, he merely confines them in some ways.

That being the case it makes no sense at all to me to have any truck with any being (or creature) that one knows to be habitually and intentionally evil. At the very best you could only exercise an untrustworthy, suspicious, and limited form of semi-confinement against their natural impulse to do wrong, with the likely sabotage of your true objectives to closely follow, and at the worst you would become the unwitting or willful subject of the manipulations and deceptions of such a malignant being.

Why then attempt such a reckless course as communication and truck with demons?

Well, I think for two reasons. First of all many Jewish Theurgical texts, whereas warning about such dangers, had an idea of demons that lay somewhere between the ancient pagan one of daemons (spirits being both good and bad) and the Christian conception of a demon that is wholly malignant. That is the Jewish Theurgists and magicians and Qabalists and even rabbis understood that demons are malignant (and warned of this fact often) but still felt they could be controlled with the proper techniques or knowledge. And perhaps they are, to a very few, but I have no interest or desire to test this presupposition for myself. I am too naturally suspicious and repelled by the aims of evil. So whereas I do not fear demons or malignant spirits I also have no interest in them and would rather avoid them or if necessary simply cast them away, banish, or exorcise them.

Many Christian Theurgists though, many, but not all, (some were influenced by the Jewish Theurgists and others – and by the way not all Jewish Theurgists thought it wise to consort with demonic forces or beings either) said simply that you should avoid them, abjure them, or eschew and cast them away as a source of power or trustworthy information.

(Or, as Isaac Asimov once wrote in a science fiction story I read as a kid – when the Devil came to his story character to bargain for his soul in exchange for power and long life and what the man most desired, that character replied,

“Why should I bargain with you for long life and success and power and my desires? I shall have all of those things anyway due to my own efforts and with the assistance of God. It will take long but I will owe you nothing in exchange and there will be no real cost to me other than that of patience.”

Indeed. My thoughts exactly. I am paraphrasing the reply of course; I don’t have that old story in front of me. But that was the gist of the response.)

In any case these types of theurgists (those who thought you could control demons or malignant spirits) wanted to control such beings as essentially “forced or enslaved labor.” To do Work. To execute commands and to grant favors. To accumulate wealth or power for the Theurgist. Now even if you wish to do this and your motives and aims are entirely good and beneficial you still face the very daunting and real problems I outlined above.

But even the Medieval Theurgists knew that you could not force an Angel to “do your bidding,” no matter how beneficial your bidding might be. At best you could only request the assistance of an angel (which is fine by me, I cannot force another human being to assist me either, and I cannot force God to act on my behalf, only request such assistance, but that is fully acceptable to me as a fact of life) but you could not “enforce servitude.” But many Medieval Theurgists did believe you could force or enslave a malignant spirit to do as you wished.

Or put more simply, angels and other such allies were for Information (guidance, discernment, and Wisdom), but malignant spirits could be employed for Action (forced or enslaved labor against which they would be powerless to resist).

I think that is a mistake in both cases. You cannot really force demons to “do your bidding” (be it for good or ill – without facing the difficulties described above)) and it is a mistake to think of angels as “Intel only” and not as agents of Action, though the assistance would be voluntarily granted, not given by command.

Nevertheless there were Medieval Theurgists who thought you could control demons and that it was the actions of these enslaved spirits who accounted for the Actions or achievements (or “workings”) of Theurgy.

I think those two propositions and ideas to be entirely in error and wholly wrong in conceptualization.

I think rather that the true motive force or the actions of Theurgy are not achieved by enslaved spirits, but rather by the manipulations of beneficial probability forces (the best possible outcome being caused by the best possible set of operational principles functioning at optimal capacities in each circumstance) within the field of all quantum possibilities. I also think that God and angels willingly assist in these efforts no matter how they are undertaken (by mechanical work, by science, by prayer, by theurgy, by thaumaturgy, etc.), but that these efforts are never willingly undertaken by demons or malignant beings or creatures because evil and malignant beings desire the very opposite outcomes. Not the best possible outcome, but the worst, or the most disastrous or destructive, or at the very least a decided corruption of the best possibilities.

Therefore my personal practice of Theurgy will involve and has involved seeking the best possible outcome in every circumstance (as an operational principle of Theurgy) and will involve benevolent alliances and contact with beneficial allies and forces and beings and creatures. That is to say that I do believe that there is a parallel force to the Natural (or put another way – the Mechanical) Sciences (of which I am a very big proponent) but not that it is demonically or supernaturally based (though I do have great faith in the supernatural, depending on how you define the term) but rather that it is based upon the operational field of Quantum Mechanics – with the underlying intent being, “the best possible and most beneficial and benevolent outcome in every possible circumstance or set of circumstances”).

On the other hand I will eschew and discourage any contact or involvement with malignant beings or forces as I think of them (with good and logical evidence) as sources of curses, not Blessings, and of failure and harm and malignant probabilities, not Success and Benefit and Benevolent Probabilities.

__________________________________

Being a practicing Christian Theurgist I had intended to write this essay some time ago, but delayed doing so as I wanted to go back and re-read some of the Medieval texts I had read long ago.
Now that I have done so, and now that I have written this essay I think that I may very well adapt it and use it as an introduction to my book The Christian Wizard (or Theurgist or Genius).
Anyway I hope you enjoyed this essay and found it useful.

WHAT I NOW DO ON THE WEEKENDS

WHAT I NOW DO ON THE WEEKENDS

How and Why My Weekends Are Now Totally Different

I used to save my weekends for my entertainments. Watching TV and occasionally (very occasionally) playing video games, or just sitting around and relaxing. Because I don’t do these things during the week. Occasionally I’d also go somewhere, like to a movie. Or a bookstore, or library, or I’d work on one of my novels or books. The idea being that I used my weekends for relaxation and entertainment.

Now I have a totally different weekend routine and schedule.

Why?

Because I realized that my weekends were not advancing me. At all. As a matter of fact they often allowed me to regress in my progress so that come Monday I often had to intensify my efforts to make up for lost productivity or advancement on the weekends.

I used to think my weekends were for entertainment and relaxation.

Now, instead, I think of my weekends (and conduct my weekends) as an opportunity for recreation, fun, and enjoyment.

I take pleasure and enjoyment now in different kinds of things, some very different from my prior weekend schedule, some subtly but still noticeably different from my previous weekend activities.

So let me now sketch out some of the activities I currently engage in during the weekends:

1. I continue my physical training from the week before. Not as hard, but in a relaxed form. Often this involves things that stretch me out, enhance my flexibility and my reflexes (very helpful considering my prior injuries), or allow me to recover from weight lifting and hiking in heavy packs. Things such as boxing, sword fighting, working on stealth, climbing, throwing the discus, hitting baseball, yoga, tai chi, etc.

2. I am teaching myself to play the guitar and to play far more complex chords on the piano than I normally do.

3. I spend time with my wife and kids and pets

4. I have gone back to drawing and sketching and architectural design

5. I learn new languages or improve my mastery of languages I already know

6. I practice and study Theurgy

7. I continue listening to the lectures I had been listening to during the week

8. I play games (board, role play, wargames) either with family and friends or by myself

9. I walk in the forest, explore, or Vad

10. I listen to my scanner or radios or monitor other communications (HAM, shortwave, etc.)

11. I study mathematics and physics (and other sciences, such as epigenetics, chemistry, biology, etc. as the mood strikes me)

12. I read for pleasure ( have returned to genre reading, such as sci-fi, detective, mystery, horror, fantasy, historical fiction, children’s literature, etc. – basically the same kinds of things I write)

13. I write a poem or song (if I’m in the mood)

14. I make notes in my notebooks to prepare for the upcoming week

15. I listen to music with a special emphasis on discovering music that is new to me

16. I work on my wood-craft and soon I plan to buy a small forge and master some of the arts of metalcraft (knife and sword and axe-head making)

17. I am taking up working with drones and 3-D printers and small robots

18. I try to come up with a new business idea or review our investments

19. I invent, build, or repair something, or renovate the house

20. I travel locally, throughout the state, or into nearby states

Now I’m not able to do all of these things every weekend, of course, except spend time with my family (assuming they are not somewhere else), teach myself guitar, and every weekend I try to study and practice Theurgy and explore or spend time in the woods.

But the point is that my weekends are far more active, enjoyable, productive, profitable, and refreshing (they are now Recreationally- oriented) than they are entertainment-oriented. And usually by Monday I am far more energized and ready for the new week than was previously the case.

My advice to you, and I know we live in an entertainment driven culture (movies, video-games, sports, etc.) that promotes entertainment above all else (in many cases), is to skip or put aside the entertainments as much as possible and focus instead on Recreation and more Beneficial Activities.

Personal activities, physical ones, social ones, educational ones, acting on your true goals and objectives, on your hobbies and avocations – focus on the things that bring you the greatest pleasure and fulfillment rather than upon those things that merely distract and entertain you.

For mere entertainment is a time-consuming and life-wasting trap. And more often than not it is a profit-wasting venture rather than an enriching one. And I mean that in both the financial sense (think of how much money you piss-away on bad films, group sports – where you don’t even play, you just sit on your asses watching others play, and mediocre video games) and in the general sense concerning the fact that you are wasting your perishable time and life-span on essentially useless activities.

Now before anyone thinks that I will say that I am not against all video games, or films, or even spectator and group sports. I am merely saying that far too much time is uselessly and profitlessly expended on the pursuit of these things as mere distractions and entertainments from actually living and accomplishing truly worthwhile endeavors and enterprises. Hell, even just a casual weekend hobby – such as rocketry, flying drones, exploring, , reading for pleasure, etc. is likely to be far better for your mind, body, and soul than merely sitting for hours upon your ass passively consuming (for the most part) films, television shows, spectator sports, and video games.

Finally, and not to be overlooked, by being more active on the weekends your sex drive increases. So, more sex with the wife. Sometimes a lot more.

And that never hurts a man…

NOT THE REASON I SHOULD CARE

NOT THE REASON I SHOULD CARE

Steinthal looked at the picture. Then he handed it back to Williams.

“What do you want me to do?” Steinthal asked.

“Shadow him,” Williams replied. Steinthal almost laughed at the term then caught himself. Curiosity got the better of humor.

“Maybe I can do it, but who is he, and why would I track him?” Steinthal said.

Williams blinked.

“You don’t recognize him?” Williams seemed truly dumbfounded.

“Why would I recognize him?” Steinthal said flatly. “I’ve never met him or seen him before.”

“But that’s Dale J. Soggs,” Williams responded.

Williams waited to see if the name would have an effect but when it didn’t he tried again.

“He’s the football player! First draft two years ago. Very first first draft,” Williams said.

Steinthal looked at Maugham and Maugham looked at Steinthal and then Maugham casually shrugged his shoulders.

Steinthal looked back at Williams and then, unable to contain HIMSELF anymore, laughed out loud. When he stopped laughing he scratched his neck and shook his head.

“Williams, what do I give a shit if he plays football?” Steinthal replied. “Is that supposed to be your pitch to me? You think I have nothing better to do with my time than watch fucking football? I’m a grown man Williams, not a little school girl. Look at Maugham Williams. You think he’s got nothing more important to do with his time than watch fucking football? You think he’s never done anything more dangerous than fucking football?”

Williams looked up at Maugham. He towered over them both.

“You don’t watch football either?” he asked Maugham. “Guy like you? Big as you are?”

Maugham looked down at Williams, smiled thinly, and shook his head dismissively. Then he went back to chewing his gum.

Williams looked back at Steinthal who was still waiting for a reply to his question. Williams still seemed confused so Steinthal backtracked.

“I didn’t ask you what he did Williams, if you can call that doing something. I asked you who he was and why you want him surveilled. Now who is he that you need him watched? And don’t give me any bullshit about him being a football player because I don’t give a shit. In case you missed it I don’t watch fucking football. And if this is about football then you’re killing your time and my interest. Now who is the man that you want him followed, and why?”

Williams looked stunned, then shook his head and exhaled loudly. He seemed to deflate as he did so.

“They said you’d be just like this,” he finally said.

“Like what?” Steinthal asked almost disinterestedly.

“Straight to the point,” Williams answered.

Steinthal ran his hand through his beard.

“Look, you want a play-runner or a ballet dancer then get another football player to chaperone him around. They can take notes on him, carry his little athletic bag, scrub his cleats, and type up his itinerary. Maybe take him to his pedicure or his oil bath where he can meet his side-chick. Assuming that’s what you’re after. But if I’m going to follow the man then I’m going to know exactly who and what he is and why he actually needs to be followed. Get me?” Steinthal said.

Williams blinked, then nodded. It was completely silent for a moment, except for someone vacuuming up at the far end of the hall.

“Now Williams, now,” Steinthal said. “I’m not here for the psychoanalysis and the ambiance.”

Williams blinked again and cleared his throat.

“We think he,” the team rep began. “Well, we’re not sure, you see, but we think he could be, maybe, a foreign agent,” Williams finally admitted.

This time Steinthal blinked.

“A football player?” Steinthal asked incredulously.

“Well, it’s just that, you see…” Williams answered, but Steinthal set his jaw and shook his head for silence. Then he ran his hand through his beard again, scratched his chin, nodded, and motioned to Maugham. Both men turned and walked towards the door.

Surprised Williams watched them reach the door before he thought to respond.

“Wait a second?” he blurted out. “Are you gonna do it? Will you follow him for us?”
Steinthal stopped at the door and turned to Williams.

“We will,” Steinthal replied.

“Well,” Williams continued confused. “Don’t you want any details on the man? Like where he lives, what he drives, that kind of thing…”

“No, I don’t,” Steinthal replied. “I’ll gather my own intel, and details. Call you in three days.” Then he and Maugham left, walked to the end of the hall, and punched the button for an elevator.

When they were inside and descending Maugham looked at Steinthal.

“Think this is what it appears to be?” he asked his friend.

“Hell no!” replied Steinthal. “No one would.” Maugham smiled.

“Think this Soggs guy might actually be dangerous then?” Maugham asked.

“If he is,” replied Steinthal, “we’ll find out soon enough. But in any case it won’t be because he’s a football player.”

And Maugham nodded and they both laughed.

from The Detective Steinthal

#football #case #foreignagent #writing
_______________________________________________________

I was working on a sci-fi story last night called, The Seas the Skies, when this scene popped into my head about a new case for Steinthal and Maugham. Something I’ve been thinking of doing anyway given all of the crap hysteria about foreign agents and all of the crap about professional football in our modern society. So I wrote this scene instead. First draft. If you’ll excuse the pun.

I’ll punch out the sci-fi story today after my hike with Sam.

Have a good day folks.

HAMMER AND KNIFE

HAMMER AND KNIFE

Hammer and knife
Speartip and strife!
Terror and dread
The Doomed and the Dead!
Helmet and shield
Warmount and weal
To rise and to stand
The measure of man
A line does unfold, and
Another is drawn
The fields are aflame
The brave still unnamed
Blood black and soiled
Desperate we toil
Lords vomit red
Their flesh cold and bled,
Hammer and Knife
Beaten and sliced!
Arrow and sword
Pierced and then gored!
The grunts and the shouts
The moans and the doubts
The rallies and wounds
Shall we be entombed?
We few as we stand
Our fallen in bands
The calls and commands
They litter the land, yet
Exhausted and spent
None must relent, for
My Hammer and Knife
The Wards of my Life
Still fill both my hands
Shall do what they can,
For I fight to the end
Or to grave I descend…

So this morning after walking Sam (my Great Dane) I was practicing with my warhammer and knife when suddenly the following song came to me as I worked. (Not all of it, but the first couple of stanzas.)

Then, after finishing my practice I went to the west deck of my house, and sat in the sun, and imagined a battle and wrote the rest of the piece.

I will publish it as a poem that my character Larmaegeon composes and sings (so it really a song, but sung without musical accompaniment) for his companions right before they go into a seemingly hopeless battle. For in the scene involved they are ambushed and suddenly surrounded.

So this song will go into my novel series the Kithariune.

Since I am now learning the guitar (see here: Fade Away) and am planning on turning to the lute next I am now considering taking some of the poetic works that Larmaegeon and others compose in the novels and writing out the music to such works as well and including those in the novel too. Along with all of the other supplementary material.

I am rather pleased with Hammer and Knife, but if you wish to comment upon it (if it please you or displease you) then feel free to do so.

FADE AWAY

FADE AWAY

I’ve been teaching myself to play the guitar. Today at lunch and while screwing around and learning a particularly tough set of chords (for me to master – I’ve had my left wrist broken and it makes me slow) I thought about Tom Petty and the lyrics to the following song came to me. I have the basic chord structure, and the progression, and the flourishing but haven’t yet begun to write down the music.

This is only the second song I have ever composed on the guitar. By that I mean I usually songwrite by creating the lyrics first, then compose the music on piano. Because I’m a slow composer.

But in this case I composed the music first, on guitar, which as I said, I’m teaching myself and I’m new to playing it or working off of it.

Nevertheless I hope you like it.

FADE AWAY

Well where you think you go
Or you find you stay
The time will come
When you
Fade away…

For the wind will blow
In the bitter cold, and
Your heart will slow
When you
Finally go…

Well, the years seem deep
And the days are sweet
But the night still comes
When you
Can’t wake up…

Yes the dreams are clear
In the lonely air
When you lay it down
When you
Wander there…

Yet a man is through
And his heart is too
When he’s breathed his last
When he
Can’t undo…

Then his future’s past

See another world
Where your soul’s unfurled
For just another day
What would you like to say?

Doesn’t matter much
What you cannot touch
For the wind will blow
Then can you ever know?

Well, see my friend
First you start, then end,

And if you want to go
Or you wish to stay
Still the time will come
When you
Fade away…

THE ESSAYS ON GAME (and WORLD) DESIGN

ESSAYS ON GAME AND WORLD DESIGN

I had originally intended to write and post all of these essays in the order listed below. But life, hurricanes, a heath problem with my child, work, seminars, my novels, start-up ventures, college (my children going to and entering college), and attempting to get my work published interfered with that intention.

Nevertheless, on the weekends, I have been working on these essays, poco-a-poco, and most are already finished though not yet posted or published. I’m working on that though.

Most of these essays deal with fantasy gaming, role playing in general, and even specifically with Dungeons and Dragons and those types of games.

My overall ambition in writing these essays is to give the game designer, the game master (or DM/GM), and even the player a basic (and hopefully very beneficial) philosophical and design basis for the construction of their own backgrounds, characters, milieus, worlds, and works (from a gaming and design point of view, of course).

However I believe that many of these principles can also be easily and readily applied to the creation of fictional worlds and systems for genre writers of fantasy, science-fiction, horror, and pulp type works. Therefore these essays can also be looked upon as providing the philosophical and structural basis for fictional world design as well.

At present my total number of Essays on Game Design stands at seventeen (17), with most of these having already been written and the rest already sketched out. However this number may very well increase over time. Actually I expect it to, and eventually I expect to collect and publish all of these essays in a book on Game and World Design.

ESSAYS ON GAME DESIGN

INDEX:

Essay One: Crawling into Oblivion

Essay Two: To Hell With Balance

Essay Three: Where Has All the Magic Gone?

Essay Four: The Heroic Impulse – Where Have All the Heroes Gone?

Essay Five: The Tomb of Myth

Essay Six: Why the World Exists

Essay Seven: Why the Game Exists

Essay Eight: What is Modern Fantasy Anyway?

Essay Nine: Where Has All the History Gone? On Heirlooms, Legacies, and Inheritances

Essay Ten: U Plus (U+)

Essay Eleven: Luck Be Not Lazy

Essay Twelve: The Blood of Uncanny Monsters: Parts One and Two

Essay Thirteen: Scientifica Magica

Essay Fourteen: The Ability Hoard

Essay Fifteen: The Interactive Essay

Essay Sixteen: Where Have All the High Homes Gone: The Heröon, the Hometown, and the Mansion or Fortified Keep?

Essay Seventeen: Where Have All the Liturgists Gone?

BETWEEN MANKIND AND MANHOOD

BETWEEN MANKIND AND MANHOOD

The old man is wary
The old man is rough
The old man ain’t waiting
He’s had enough,
The old man is weary, but
The old man is tough
The old man is certain
He’s had enough,
The young man is angry
The old man is strong
The young man’s impatient
The old man holds long,
The young man is fearful
The old man don’t care
The young man stirs others, but
The old man will dare;

The young man is hell-wrought
The old man thanks God
The young man runs riot
The old man hits hard,
The young man talks always
The old man’s ashore
The young man still cowers
The old man’s at war,
You think age a warrant
I’m not talking time
I speak of man’s Nature
His soul, flesh, and mind;

There’s a young man in many, yet
An old man in few
Why the world is so troubled, and
Men do as they do, for
Theory’s your wisdom
Cunning your thoughts, yet
Between them together
Always you’re lost, so
Your cities are rotten
Your races are run
Your collectivist shitholes
The old man will shun, and
Your classes are broken
Your reason corrupt
Down do you stumble, and
Cannot stand up
For no man is master
Who won’t stand alone, for
You moderns are plastic, but
The old man is stone;

Thus the young men are cattle
But the old man’s a wolf
For the masses are cowards
Who cringe at the gulf,
‘Tween mankind and manhood
In their broods and their tribes
Yet he’s better than you are
For He is Alive…

THE ECLIPSE OF THE LIGHTLESS MEN

THE ECLIPSE OF THE LIGHTLESS MEN

From the face of the moon do the gods watch the sins
Of the dim absent dreaming in the darkest of men
Do the stars in their orbits, falling to flare
Alight in the cities, or ignite in the air
To illumine the blindness, unruly console
When the blackness eclipses the depths of their souls?

The mirror is silver, the heavens are deep
The eyes of the lightless like death do they sleep
Their tribes all afire, rimmed by the blaze
Yet their hearts are all stone, and their minds all a maze
Where the light cannot shelter, nor sun still abide
No thread to remember, no savior arrives,
For the men who are lightless grow great in their herds
Yet of hope or of Wisdom nothing is heard
An Eclipse of the Silence, the cold and the still
The Furies unfrozen, a debt to fulfill
For the Plague that was promised is spoken again
The Cure long abandoned, a whispering wind,
The masses are metered, each measured alike
For man is as nothing when compassed by night
The Earth is ill-favored, the moon eats her share
The darkness within us escapes to the air –
Though who bothers to repent, or lust for the light
When the lure of the eclipse burns yet so bright?
Encased in our Eclipse who yet occupies
That nature eternal that never can die
Or wonders to wander where darkness is rare
Where men yet make marvels, not terrors declare?
I would I could tell you, I would that I knew
For the lies of the lightless have eclipsed me and you…

______________________________

My poem commemorating the Solar Eclipse in the year of our Lord, 2017, and the current (and constant) nature of man…

I began it around midnight yesterday and concluded it about 0200 hours today (8/21/17).

#writing  #poetry   #eclipse

 

WE’LL WORK ON THAT

WE’LL WORK ON THAT

The place was dark. Very dark, all things considered. The whole house seemed closed off into small compartments. However there was still light streaming in from a full moon by a window to the right of the room.

Precisely why Steinthal had chosen this night. He knew that because of the full moon his night vision equipment could make good use of the available ambient and residual light and he could operate “in the dark” without giving himself away.

Time to put on my googles he thought.

He heard a small creak.

Instinctively he ducked low but something still hit him from behind and from his left. It had struck the top of his shoulder, the backside of his neck and the base of his skull. It was wide whatever it was. And it had only been a glancing blow but Steinthal saw a flash from the impact, heard a ring in his ear, and stumbled forward a few feet. Then as he caught his balance he ran forward another five or six feet and swirled as fast as he could recover.

Someone stood there. A big someone. Big and dark. If it had growled Steinthal might have taken it for a bear. As it was Steinthal thought it might be even more dangerous.

The thing seemed to just pause there as if considering what to do next. Steinthal’s head cleared completely and he started to make for his gun when the shape charged. It came in close almost instantly and surprised Steinthal, not with a jab or a horizontal swing, but with a ferocious right uppercut. Steinthal barely had time to react but twisted some and got his left arm stiffened and intercepted the shot down low. That took most of the punch out but the guy was still so strong that he lifted Steinthal onto the balls of his feet just from the sheer momentum.

Steinthal counterpunched furiously with his right. Hit the guy solidly on the left side of the front of his neck. It should have rocked the guy on his heels, caused him to splutter and choke. He hadn’t hit the trachea but it still would have stunned most men.

As it was the only two things that seemed to happen as far as Steinthal could tell was that it made a sound like the guy had been hit with a wet fish, and the man stepped back one step. He hadn’t even bent over.

Realizing fully what he was now facing, Steinthal swiftly backtracked three or four feet and grabbed his revolver with his right and his combat knife with his left. He had only glanced down for an instance to retrieve his weapons but when he looked up the guy already had a semiautomatic in one hand and a shiny machete in the other. Where the machete had come from Steinthal had no idea but it did impress him.

The guy was now closer to the moonlight. You could partially make him out. Steinthal decided he wasn’t big after all. He was monstrous. But he didn’t look stupid. No, there was a kind of set to his face and a sort of light in his eyes that Steinthal took for real and raw intelligence. Even more dangerous.

There were several moments of tense silence while they pointed their weapons at each other.

“That kind of hurt for such a little fella,” the big guy suddenly said and spit. There might have been some blood mixed in but it was too dark to tell. “What’s your name?”

“Huh?” Steinthal said.

“I said, ‘what’s your name.’ I don’t like having to repeat myself.”

Steinthal cleared his throat.

“John,” he replied. “But most everyone calls me Steinthal.”

The guy seemed to mull over the answer.

“Yeah, you’re the one,” he said as if mentally verifying a fact-sheet.

“What one?” Steinthal asked.

“The one I’m meant to kill tonight,” the big guy said.

“Well then,” Steinthal said. “You’re one up on me. I usually know nothing about most of the people I kill until it is all over.
“Why is that?” the big guy asked.

“Because they tend to ambush me,” replied Steinthal.

The big guy chuckled quietly.

“Well then, are you going to shoot me?” he asked.

“I’d rather not,” Steinthal said warily. “But at this point anything seems possible.”

Seemingly to spite himself the big guy chuckled again.

“I like you.” The big guy said. “You’re funny.”

“Trust me,” Steinthal said. “I’m not trying to be, but if helps any then let’s just go with that.”

The big guy seemed blithe. “Oh, don’t get me wrong, I’m still going to snap your neck, but now I sort of like you.”

Steinthal noticed that despite the relaxed and easy going tone of the man’s voice his aim had remained absolutely fixed and his breathing so steady that he seemed motionless. Even while he spoke.

“Yeah, well,” said Steinthal “We all do what we can.”

The guy laughed again. If not for the circumstances then to Steinthal this would have seemed ridiculous.

When the guy finished laughing he said, “Seems kind of a shame now though.”

“Don’t it,” said Steinthal. “But, you know, the guns and all…”

The big guy looked at Steinthal’s revolver.

“I’ve been shot before you know,” he said. “By a lot bigger and more powerful weapons than that. Never killed me.”

“I’ll bet,” said Steinthal. “But there’s always that first time. And I’m pretty damned determined.”

“Also I’m armored,” said the big guy, as if he hadn’t noticed Steinthal’s reply.

“Thanks for the heads up,” said Steinthal. “Now I know where not to aim.”

There was silence again. But no movement.

“Say,” Steinthal finally said. “Correct me if I’m wrong, but I get the distinct feeling you’re not just playing for time here. Do you get the idea that there might be something else going on with this whole affair that neither of us are quite square on? And that maybe we should skip the strangulations and compare notes about in private?”

More silence. But then the big guy shrugged nonchalantly and holstered his gun. It kind of disappeared entirely into the huge black mound that was his chest. But the machete remained. And the guy had never even shifted his gaze.

“Maybe… Probably… Yes. I’ve had that idea for some time now,” he said. “But I didn’t want to make any snap judgements.”

“Yeah,” Steinthal said. “It’s one of the things I appreciate most about you.”

“People think I’m stupid, you know. Because I’m so big,” the big guy said. With a kind of sad resignation that seemed almost fatalistic.

“Well fella,” said Steinthal. “I’m not most people. And whereas you are stupefyingly big, you are most definitely not stupid.”

The guy chuckled again. Then sighed softly.

“You going to lower your gun now?” the big guy asked.

“I’m thinking about it, but, you know, I’m not exactly stupid either.”

The machete clattered to the floor.

“Very nice. Now can you do that with your hands, arms, and most of the rest of you as well?”

The guy smiled in the dark. And it seemed completely friendly.

“Probably not. I come this way,” he said.

“Alright then. I’ll just take your word for it.” And Steinthal holstered his gun and knife.

“Say,” Steinthal said relaxing a little. “Since you know so much about me what say you tell me your name?”

“You’ll laugh,” the big guy replied.

“Well, if I do, then don’t take it personally. I have an excellent sense of humor.”

“Okay then. It’s Maugham,” said the big guy. “William Somerset Maugham. But my friends call me Angus.”

Steinthal whistled. “Well I’ll be damned. I’ve read all your books!

“Yeah,” the big guy looked sheepishly at the ground. “My mother was real big on literature.”

“Nothing wrong with that,” Steinthal said. “But say, you’re a lot bigger in person than you look in the papers. Or the history books.”

“Yeah, I hear that a lot. Well, not a lot. Not recently anyway. Most people don’t read anymore.”

“Yeah, that’s a real shame, ain’t it? But that being what it is I’m not calling you Angus or Bill either,” Steinthal said.

“Well then, what are you going to call me?”

“I’m gonna call you Maugham,” said Steinthal. “Because you remind me of W. Somerset Maugham. If, you know, he had been as big as a damned Angus.”

Maugham nodded.

“What say though we get outta here now Maugham?” Steinthal asked. “Before they send in a troll?”

Maugham shrugged. “Okay. I’m game if you are.”

As they were sneaking out Steinthal said, “Say, what you said back there. Is that true?”

“Is what true?” asked Maugham.

“Do you really have friends?”

Maugham stopped in his tracks and seemed to mull over the question quietly in his mind before replying.

“You know, I’m not really sure.”

“Well,” said Steinthal. “The night is still young. We’ll work at it awhile. Then see what we can come up with. One thing’s for sure though.”

“What’s that?” asked Maugham.

“After tonight I owe you one. If you’ll take friendship as payment then I’ll sure call it square.”

(This is the first meeting between Steinthal and Maugham.)

From The Detective Steinthal.

THE PIXILATED MAN

THE PIXILATED MAN

There are at least two consistent themes running through many (if not most) of my science fiction stories. One is of turning technology (such as data, information, Intel, electrons, etc.) into “solid or substantial things.”

And the other is of people finding multiple uses for a single piece of technology (a design idea I always try to practice when inventing) and of people accidentally discovering hidden or secret functions or uses for common pieces of technology (radios, TVs, satellites, etc).

Well tonight I was studying the etymology of some rare Anglo-Saxon and English words when I ran across this word: Pixilated.

Now pixilated has not the same meaning as our word pixelated but upon reading the definition I immediately saw the parallels. Forward (taking pixelated to its logical conclusion), and backwards (by becoming unpixelated a man becomes, so to speak, also unpixilated).

Pixilated, a very old word, means to be bewitched as if by pixies, or, to be bewildered, confused, charmed, or intoxicated, as if by pixies.

Which made me think immediately of a computer screen and the internet.

I am already writing a story in which a computer and screen basically and accidentally serves as a (Tolkienesque) Palantir-like artefcat. Though it has a second meaning: Palantir the company.

But after reading about being “pixilated” I have also decided to write a parallel story about a pixilated man. Though the way in which he becomes pixilated is by first becoming enpixelated.

Which I think will also serve as a sort of related piece to my Eye in a Distant Sky story.

MAN HAS ALWAYS BEEN…

MAN HAS ALWAYS BEEN…

a morally risk averse creature. Men will certainly do what is right and good when physically forced to do so, or for the pursuit of self-interest, or when they feel truly and personally endangered, or because others insist that must be the case (society, the law, those whom they allow to exercise power over them).

But the percentage of men who will do what is right (or even argue for or wish to do what is right) in every circumstance, and no matter the risk, the danger, or the opposition – simply for the sake of doing what is right – is at least as low as that percentage of men who seek to do harm or wrong or evil simply for the sake of doing harm, wrong, or evil.

(And trust me, there are huge numbers of people so naive and sheltered and willfully ignorant about both life and human nature that they cannot even believe that such men exist. Though they most certainly do.)

So to me the real tragedy of the entire history of man, and probably one of the highest real reasons for his need of salvation, is not that the extremely small percentage of men who are consistently dedicated to doing evil are consistently dedicated to doing evil, but rather that there is such an infinitesimally small percentage of men consistently dedicated to doing what is right simply because it is always best to do so.

(My observation for Maundy Thursday.)

NOT TO BE OUTMARTYRED

NOT TO BE OUTMARTYRED

“And what of the monk Baelwich?” the boy asked.

Alternaeus smiled gently as he moved objects about the table to his satisfaction. To his apprentice he seemed harried in his manner, but also utterly engrossed and happy at his task.

“Baelwich it is hard not to love. He is fearless, and smart, and cunning, and even wise. He is one of the old monks, the ancient kind of monk,” the Wizard replied. “No matter what the high nobles and the rudely ambitious think of him I count him as one of my most trusted friends. Perhaps even, a kind of brother.”

“But he is still considered a young man, is he not? Surely he may even be younger than you. How is it then that you call him ancient?” The boy seemed genuinely confused by the Wizard’s response, or openly curious as to his true meaning. Or both.

Alternaeus halted at this labors for a moment, raised his eyebrows at the question, and looked directly at his apprentice.

“You mistake my meaning boy. He is an ‘ancient kind of monk,’ not in his mortal years but in his immortal nature. He is very much like the Apostles of old in that he fears no power on or in the Earth. His only concern is God and what is Just and Right. Such men are easy for me to befriend, and once befriended, easy to maintain in my heart. Ignorant men may call my efforts fernal-craft and sorcery, but they understand me not at all. For when it comes to what is truly essential in this world, indeed in any world, of all men there is in me no sorcery at all. Only an enchantment with the Truth.”

The boy considered the remark with some seriousness. Alternaeus returned to his labors and worked until his personal expectations were met and his meticulous arrangements fully completed. When the boy saw that the labor of the Wizard seemed finally finished he risked another inquiry.

“What then of the priest Plontius? Is he also your friend?”

Alternaeus looked at the boy somewhat skeptically and scoffed.

“As long as monks and priests are willing to martyr themselves for God, for the Right, and for the innocent then they are the most courageous and admirable of all men, and have my utmost admiration and respect. Such is Baelwich.

Yet monks and priests who watch other men struggle with wrong and will neither physically fight that injustice, nor risk the martyring of themselves to prevent such evils have neither my Earthly esteem nor the friendship of my soul.”

The boy nodded twice thoughtfully at the reply but continued to stare at the Wizard as if he still wished a more direct answer to his questions.

Seeing this Alternaeus said, “To be blunt boy, and to be brutal to your brutishness, I think little and less of the small priest Plontius. He is no friend of mine, and often I wonder if he is even a man at all.”

From the tales of Alternaeus the Wizard

GOODLY EVILS, AND THE EVILS OF “THE GOOD” – TUESDAY’S TALE

Continuing my tales of the Wizard Alternaeus and his apprentice.

GOODLY EVILS, AND THE EVILS OF “THE GOOD”

“I have no satisfactory answer for you lad. Because to this very day, my boy, I am still amazed at those quantities and diversities of important things that evil men will fearlessly attempt over the paltry count of those same things that good men will attempt. Not because evil men are so much more numerous than good men, they are certainly not, if anything they are the distinct minority of all men. Nor because evil men are so much greater than good men, because by both inner nature and by outward behavior, they are not.

No, it has been my perpetual and sad observation that evil triumphs so often in this world not because evil is so irresistibly inconquerable in number, or because evil is so inherently imposing in nature, but merely because men who profess themselves to be good are so very often so very, very afraid.

Now that might very well seem to you like a bleak prophecy about the nature of men in general and the rather uncommon occurrence of real manhood in this world. And to be honest it truly is. But as far as foretelling what you must become, or any man must necessarily be, it says nothing about either of those things by any means.

So, if you have heard and understood all that I have said then this is the only answer I have for you. For all of that, still, be a good boy, and an even better man. For those two ends are very worthy ambitions.

Just remember this though as you mature; be yet far more courageous than most self-described good men.

For to be good without courage is no real ambition at all. And as a matter of fact it is the timid good man who is the certain mid-wife and the sure wet-nurse of most of the goodly evils that men do.”

Alternaeus the Wizard to his young apprentice.

I’LL EAT FOR THE SAKE OF EATING

As some of you know it is National Poetry Month and therefore I have been writing one poem per day.

This is a poem I wrote today for Passover, the Last Supper, and Easter.

I’LL EAT FOR THE SAKE OF EATING

(A song for Easter)

Well I killed for the sake of killing
Then I lied for the sake of lies
When I ate for the sake of eating, and
Drank the wine of the blood-red vine,

Did I watch for the sake of watching
Did I hear for the sake of self
Or did I steal for the sake of stealing
As I took from the Vault of Hell?

Must I feel for the sake of feeling
Can I touch for the sake of lust
Do I taste of the wrong within me
May I speak of the things I must?

There’s an old thing deep within me
I often hear it sing,
Of wonders rare and welcome
High blooming in the Spring,
Yet old as all desires
Deep wandering in my soul
There burns there still a fire
Infernal, black, and cold
It wants to eat the future
It vomits out the past
To lose for the sake of losing
To shoot for the end at last –

Thus does come disaster
Thus does ruin wake, and
Hunger harms my Inner Man
With a thirst I cannot slake;

So I’ll eat for the sake of eating
So I’ll drink for the sake of you
To remember what you ask me
When you told me what to do

Yes, I’ll live for the sake of living
Yes, I’ll give up all that’s mine
Just to eat for the sake of eating, and
To drink of the blood-red wine…

THE FLESH AND THE BOOK

THE FLESH AND THE BOOK

 

APPENDICES, INDEXES, ETC.

Appendices

On the True Size of the Armies and the Battles
On the Great Wars
On Languages and the Variations of Pronunciation
On the Scripts and Writing in Iÿarlðma
On the Art and Architecture of Iÿarlðma
On the Known Lineages and Lines of Descent
On Lifespans and the “Yorluin” (The “Graces” Given)
On the Ancient Eldevens
On the “Great Crafts” (Theurgies and Sciences) of the Eldevens
On the People’s Before (The Pre-Dwelvens)
On the Animals and Creatures of Iÿarlðma
On the Fauna and Flora of Iÿarlðma
On the Climate of Iÿarlðma
On the Lords and Rulers
On the Samarls
On the Eladruin
On the Great Chronologies
On the Histories (Extant and Extinct)
On the Ghans, Folk, People, Races, Tribes, and Nations
On the High Calendars
On the Translations
On the Eons and Epics

Indexes

Poems, Songs, and Verses
References to Other Works in Terra (Our World)
References to Other Works in Iÿarlðma
Important Personages
Great Beasts and Monsters (Oiyluin and the Korreupt)
Geography and Important Places
The Objects

The Marvels and Wonders

The Pre-Dwelven and Pre-Historical Wonders
The Ancient Wonders
The Elturgical Wonders
The Present Wonders
The Prophesied Wonders

The Three Great Myths (Lae-Iÿarl-sel) of the Eldeven Peoples

The Anÿlîsos
The Redelyost
The Earlwé-Iÿarl-Skëma

Magic and Miracle and Science (Theurgy/Thaumaturgy/Technicae and Elturgy/ Sarlementh/Eldarik)

Elturgy and Ilturgy

The War Between Magic and Miracle (Elturgy and Thaumaturgy)

Translations (complete and partial) into English of Selected Eldeven Works

Glossaries

The Wyrdros (The Wyrding Road)

Maps (Antique and Modern)

Other Linkages

_________________________________________

Above you will find a listing of the various Appendixes, Indexes, Glossaries, etc that will be found in my Mythological and Fantasy series of novels about the Basilegate. This material will be supplemental to my novels themselves and will provide the flesh to cover and support the skeleton of the story itself. This will probably be the final form of this supplementary material and with each novel in the series new Appendices, etc. will be added at the end of each book until the last, when all supplementary material will be provided.

Some of this supplementary material is already finished, as a matter of fact a good deal of it has already been finished (in my Notes and Plot Maps), although I may edit and rearrange some of this material into a more refined product. Some of the supplementary material has not yet been finished or has been reworked several times or I have yet to create it.

Although most of this material I have been writing or creating concurrently with the novels themselves.

Eventually, after the novels are written and published, and assuming they are a success, I intend a complimentary books with much expanded supplementary materials but I intend to hand that over to other writers with my notes so that they can write that book while I go on to other works.

If you wish to comment on this material, although it is only an outline, you are welcome to do so.

A special thanks to my daughter Kes who has typed up much of my handwritten notes and manuscripts after my wrist break. Thank you very much baby, your father loves you and you do superb work.

And thank you for the other books and poems and songs and such you have been typing for me as well. You’ve allowed me to proceed apace. And I greatly appreciate that. You’re a superb problem-solver.

THE MASTER AND THE GURU – FIRST VERSE

Since it is National Poetry Month I have been attempting to write one new poem for each day of the month. So far I am maintaining my output despite my other workloads. Because poetry is not only one of my favorite avocations, it is also one of my favorite occupations.

Though some of my new poems have been necessarily short and/or very simple because I have been pressed for time given my other pursuits.

I will not be posting every new poem I write here (on Wyrdwend) because a couple have turned out to be really good indeed and because I shall enter them in contests or otherwise seek publication for those. For instance last Saturday (4/8/17) I wrote one entitled The Carpentry of Dead Men which I thought to be particularly good.

But I will try to post at least one of the poems I have written every week.

With that I give you this poem for this week’s First Verse: The Master and the Guru.

Inspired by something a friend said about “modern gurus and experts” and their never-ending advice.

Enjoy, and have a good evening folks.

Also, and less I be remiss, thank you for your readership and on-going support.

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THE MASTER AND THE GURU

The Master took me to his forge
A hammer placed he in my hand
The guru with his tongue disgorged
His tales of wondrous, foreign lands,

The Master bade me strike the steel
To work upon it what I will
The guru told me, “sit and learn,”
As he spoke in fitful turns,

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And when I erred throughout my Work
The Master’s hand made me his clerk
But when the guru spoke of truth
He said all things are thus, “for-sooth!”

The Master bade me work again
When failure stained my heart within
The guru said, “Do not lose heart,
All truths to you are but a part (apart)…”

The Master said, “You’ve learned enough,
Now practice til you perfect-up!”
I asked him when that day would come
He laughed at me and sent me home,

My guru, on the other hand
Mentioned not his future plans,
Nor did he bid me practice more
“Just wait awhile, I do implore –
For always there is more to learn…”

guru

In that he marqued, and most profound,
In endless thought I’ve never found
How it is we may surround
An end to knowing, to that ground

Plowed and furrowed, waiting still
For seeds to grow, for crops to till –

The mind it is a hollow hall
Fathomless, without recall

The guru knows this, yes he does
And warrants then his work because,
The Master makes, the guru speaks
The one insists, the other seeks

Solutions that can never end
In anything, but will suspend
That day you come to know at last
That knowing is not action
In this world…

I GOT SAD TODAY

I GOT SAD TODAY

Rarely do I actually get sad. Well, not about myself anyway. But today I got sad about myself.

Oh, on occasion I become melancholy, but I enjoy being melancholy. But I do that primarily for aesthetic reasons (it helps me with creativity) and for personal enjoyment. But I do that intentionally. That is, I intentionally, from time to time, put myself into an intentional state of melancholy.

But rarely do I get sad and only on very, very, very rare occasions do I ever get sad about myself.

Today, however, I got sad. After taking Dorett to pick up her car I stopped by 2nd and Charles and Mr. K’s.

At Mr. K’s I picked up Les Fleurs Du Mal by Baudelaire in English translation. (The Flowers of Evil.) Perhaps my favorite foreign book of poetry read in college. I tried to get it in French to practice my French (I’ve been getting old texts in Latin and Greek and other foreign languages to work on my language mastery) but no such luck.

At 2nd and Charles however I got four CDs – the 36th and 38th symphonies of Mozart, the 6th symphony of Mahler, the 2nd symphony of Enescu, and four symphonic poems of Bax including Tintagel and the Happy Forest.

I was riding home listening to Tintagel (a favorite symphonic poem) when I suddenly thought of all of the symphonies and tone poems and concerti and operas and far lesser musical compositions I have either already sketched out or are in various states of composition and it made me very sad.

For lately I have felt a really pervasive, almost all-pervasive, desire to compose music. (Maybe because it is springtime, I don’t know, or maybe it is just one of those phases that hit me occasionally.) But I know I have no time. Certainly not the time I would need to do the kind of quality compositions I wish to do. For I am a self-taught and slow composer I have great ideas but am slow in execution.

And between my attempting to become a published fiction author, an established poet, a song-writer, seeking funding for my inventions and start-ups, and helping my wife establish her career and getting my kids through college (or into college) I simply have no time for anything else, and often not enough time for any of the things I am already doing. And that saddened me.

As a matter of fact I have come to the conclusion that I may never have enough time to do all that I wish. For their will always be other things that will also demand my time (children, family, friends, grandchildren, etc. and I am not complaining about those things, as they bring me satisfaction and joy, but I acknowledge the truth that they are a drag on my work efforts) and if I live to be one-hundred or more I may still not do all I have assigned myself to do. Or simply wish to do.

And unfortunately, given my current situation, music and art must take a back-seat or go completely ignored for the sake of my other efforts (which are likely to prove far more profitable and important anyway).

(I often, still to this very day, wonder if I did indeed choose the right careers to pursue, and should or will I ever be able to pursue all of the things I so very much desire to pursue. I guess only God knows, as I suspect I may never know. Not, perhaps, in this world anyway.)

But still, if I had the time then I could spend many a day in composing music and drawing and painting things.

I simply do not have the time.

So I don’t.

But if I had the time it would make me quite happy to do so.

Yet because I don’t have the time it makes me sad that I cannot…

SUBJECT MATTERS FOR THE CHRISTIAN LAYMAN

A LIST OF SOME OF THE SUBJECTS AND SUBJECT MATTERS I PLAN TO ADDRESS IN MY BOOKS THE CHRISTIAN HERO, THE CHRISTIAN WIZARD, AND THE CHRISTIAN SAINT

These are more general subjects and not specifically geared towards the peculiarities of any of them. I had planned on further developing these today but my wife needs me to take her to the airport today. These are only recent Subject-Matter additions to the books as they are further developed.

And although these books are addressed to the Christian Layman I think that I shall develop a different term for him/her that shall encompass all of the aspects I mean by Layman, such as: worker, disciple, hero, wizard, (lay or common man’s) saint, and skilled spiritual and psychological craftsman.

I shall have to think on the term first of course, and all that it should imply.

SELF-EDUCATION/AUTO-EDUCATION

DISEASE

INJURY

REST AND RECOVERY

VACATIONS

AVOCATIONS

VOCATIONS

SOCIAL ACTIVITIES

TRAINING

WORK – beneficial, good, profitable, productive, clean

THEURGICAL PRACTICE

THEURGICAL WORK

FORMS OF BENEFICIAL ENTERTAINMENT, RECREATION, AND

HEALTH AND HEALING

RESEARCH AND STUDIES

VIRTUES

NAMES

STEWARDSHIP

RELATIONSHIP TO NATURE

THEORIES

GEAR AND EQUIPMENT

CREATING YOUR OWN OBJECTS AND POSSESSIONS

SUB-CREATION

PURSUITS – ARTISTIC, BUSINESS, FINANCIAL, INVESTED, MENTAL, PHYSICAL, PSYCHOLOGICAL, RELIGIOUS, SCIENTIFIC, SPIRITUAL

TREASURES AND TREASURE HOARDS

HEIRLOOMS

ARTEFACTS AND RELICS

ANIMAL COMPANIONS

PARCHMENTS, SCROLLS, AND WRITINGS

NOTEBOOKS

ANCESTORS AND ANTECEDENTS

CHILDREN AND DESCENDANTS

WHO SHOULD TRAIN TO BE A WIZARD, THEURGIST, OR PSIKONIST

EXPLORATION AND VADDING

GRACES, GIFTS, AND TALENTS

ABILITIES, CAPACITIES, CAPABILITIES, AND SKILLS

ATHLETICS, EXERCISE, PHYSICAL CONDITIONING, AND SPORTS

SACRED SPACES

THEURGICAL SPHERES? AND RITUAL ARENAS

AREAS OF BEAUTY AND LIFE

SIN AND SINCERE REPENTANCE

TYPES OF SIN: INTENTIONAL AND UNINTENTIONAL

THE SEVEN STAGES OF REPENTANCE: RECOGNITION, REMORSE, RECOMPENSE and RESTITUTION, RECTIFICATION, RESOLUTION, REPENTANCE, REFORM

CHRISTIAN LOVE (PHILOS AND AGAPE)

FORGIVENESS: GOD’S FORGIVENESS AND MAN’S FORGIVENESS

WHAT CAN THE CHRISTIAN OR CHRISTIAN LAYMAN TRULY DO ABOUT REAL EVIL?

THE KINGDOM OF GOD AND THE KINGDOM OF HEAVEN ON EARTH

THE CHRISTIAN LAYMAN AS MISSIONARY

THE CHRISTIAN LAYMAN AS INFILTRATOR

THE CHRISTIAN LAYMAN AS AMBASSADOR OF CHRIST

THE OPEN WORK AND THE SECRET WORK

REVERSING WRONG

POSSIBLE SPECIALISTS (SUB-CLASSES OR SUB-TYPES)? CRUSADER, EXPLORER, ADVENTURER / SAGE, PROTO-SCIENTIST or NATURAL SCIENTIST, PSYCOPHYSICIAN / SEER, COUNSELOR,

HOW THE CHRISTIAN LAYMAN’S HOLY VOCATIONS SHOULD RELATE TO HIS PROFESSIONAL AND MUNDANE OCCUPATIONS AND VOCATIONS

APPRENTICES, APPRENTICESHIPS, AND DISCIPLESHIP

THE LORD AS THE GREAT MASTER

PROMOTING THE GOSPEL

CONVERSION AND THE LAYMAN’S PATHS

THE LAYMAN’S WEAL

THE WORLD’S WELFARE

THE PROVIDENCE AND PROVENANCE OF GOD

BEING “LED”

YOUR PERSONAL CALLING

OCCULT KNOWLEDGE AND GNOSTICISM VERSUS RARE KNOWLEDGE AND RARELY PRACTICED NOESIS

MYSTICISM AND THE MYSTERIES OF GOD

THE SUPERNATURAL AND HOW IT MAY BE DEFINED

ACTION AND ENTERPRISE

MORTALITY AND IMMORTALITY

YOUR LIFE’S WORK (OPAE VITAE)

SONS AND DAUGHTERS OF GOD

DISCIPLES AND FRIENDS OF CHRIST

HOST AND HOME OF THE HOLY GHOST

IT’S ONE OR THE OTHER

IT’S ONE OR THE OTHER

“Yeah, well now, time might not heal all wounds but it will either significantly assure that you will succeed on time, or dramatically increase the odds that you won’t. Now how that works out precisely is pretty much up to you, but if I were you I’d spend less time bitching about your wounds and more time getting your ass up off the ground so we can succeed in getting the hell outta here.”

The Detective Steinthal

IN FURY AND FRUSTRATION

IN FURY AND FRUSTRATION

The boy stared searchingly at Alternaeus.

“But she will die,” he said urgently.

Alternaeus looked down at the girl and then over to the boy. Then he sighed deeply, but answered stoically.

“It seems very likely to me that you speak the truth,” he told the boy.

“But, but…” the boy stammered in near desperation. “You cannot let that happen, you must not let that happen.”

Alternaeus placed his hand lightly on the boy’s shoulder and shook his head.

“You are now my apprentice. You must learn this lesson sooner, or later, yet I would have preferred you had learned this one thing, at least, by another and more hopeful method.

I am only a Wizard boy. I am not God, or a god. Some things lie far beyond my power. Death is one of those things. True, Death and I are old friends, and on occasion I can persuade him. But sometimes Death listens to no man. No matter who he may be. Or who he might think he is. I have earnestly tried in this case to persuade Death favorably for the sake of the girl. With little effect it seems to me.”

There was a long moment of silence while the boy looked at the girl and made no reply. The owl was preening itself on his wooden stand. It was the only sound that could be heard clearly in the room. Otherwise the entire tower seemed little more than a tomb to Alternaeus.

The boy shook his head in disbelief, but slowly seemed to sense the atmosphere.

“But you are a Wizard…” the boy said, yet his manner seemed more subdued, or possibly even resigned, and his voice was lower and less demanding.

Alternaeus gently squeezed the boy’s shoulder and lowering himself to his knee brought himself down to the boy’s sitting height.

“A Wizard is only a Wizard my son. Sometimes that is the greatest thing in the world – the most grand, and magnificent, and possibly even the best thing in this world. But it is only one thing of a very many possible things in this world. And because of that, knowing what I know, seeing what you see, being aware of what we are aware, and still on occasion understanding that we are powerless to stop what is truly wrong in this world makes being a Wizard a wondrously lonely and a miraculously terrible thing as well.” The Wizard paused and looked hard at the boy to gauge his reaction. But the boy looked only at the girl.

“Do you understand?” Alternaeus asked him at last.

Finally the boy turned and looked at the Wizard, tears welling in his eyes. In a choked and thick voice the boy replied.

“Yes sir… but, no, sir,” he said with a struggle. “Does it even matter? For what good then will it do me to become such a Wizard? What good then has it done for you to become such a Wizard?”

Alternaeus reached over and took the girl’s soft but cold hand and placed it into the boy’s rough but warm hand. Then he answered truthfully.

“I have no answer to give you boy. Indeed, I have no real answer to give myself. Other than the hope that one day, possibly, we both shall know.”

Then Alternaeus rose and walked quietly from the room. He shut the door silently behind him and left the boy and girl to whatever awaited them. It was well beyond his ability to influence now, no matter what he may wish, or what he might do. There was no need to linger, and no point to watch.

Then Alternaeus descended the steps until he came to the floor of the tower where he crossed the gritty stone, opened the heavy oak door and walked out into the bright sunshine. He continued walking and did not stop for several miles until he came to the marshes at the bend of the river where he saw a young songbird flitting about the reeds, tweeting loudly, playing energetically, watching the water for a meal, and perhaps even looking for a mate. It was, after all, early springtime.

Then Alternaeus sat himself down upon a large rock beside the river and clenching both fists in fury and frustration wept like a small child.

from The Tales of Alternaeus the Wizard

RUNNING THE TABLE

RUNNING THE TABLE

“A modern investigation is simply another way of saying that nothing of any real importance will ever be truly resolved, nor anyone of any real consequence ever tried or convicted.

Therefore fuck their investigation. I’m after Justice, and if possible the prevention of future evil. Let them investigate. If they wish to do so. That will keep them out of my way effectively enough.

As for me I have an entirely different goal. And the intent to go with it.

We’ll see in the end who has the most success. But if I were a betting man Maugham I’d run the table.

Because God-damnit, and you know I mean this, I’m gonna run the fucking table.”

And as he listened to his friend a sort of weird and horrific chill ran up Maugham’s spine.

from The Detective Steinthal

THE CRAFT OF FOREIGN FEATHERSTONES

THE CRAFT OF FOREIGN FEATHERSTONES

I thought that I had injured
That with which I thought
Only then to understand
The fault that I had wrought,

My imagination
Turning as it slept
Found itself abandoned
While to other lands I crept,

The hills of high philosophy
The mountains of the moon
The blood of war, the boatman’s fee
(That endless shore, an anchored leevariant line)
Upon these I was hewn,

The craft of foreign featherstones
A science, or an art?
What matter to that one dethroned
Whose will will soon depart?

Clever in the market stalls
Cunning in the wares
What happens when intent appalled
Is taken unawares?

Creation is a fakir’s cheat
The muses whores of fate
Yet man is just an instrument
Come often, or come late,

If he would be a better thing
He must to something else
Bend himself in constant chase
And sometimes so with stealth,

For he commands that lofty globe
Granted him by God,
Yet even so, he must still show
He knows of the façade,

For art is nothing but the world
Dressed up as if were true,
Therefore man has no real art
Without what he first grew,

Within his mind, upon his heart
He wrote, he sketched, he drew
Then he found that thing profound
When nothing yet is due

Thus (and therefore),

Art can nothing to this world
It did not first possess,
Yet turning so with twisted charms
Man does acquiesce

That in himself creation roams
Seeking whom (and what) to eat, but
First that man must eat this world
For him to be complete…

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Usually I post my verse on Mondays. For First Verse.

But I have been very busy lately and have had scant time for composition. Today though a friend of mine mentioned something about “creation” and since he is an artist I went ahead and wrote a poem I’ve been meaning to write awhile on the subject of art and creation anyway.

I have my own definition for the term “featherstone” in relation to creation and art. Or indeed in relation to anything at all.

I use it in this way: it refers to a magical or mythological Xoanon (that falls from the heavens and is taken as a god or carven into an idol and worshiped), to a thing that cannot in reality exist (because it is entirely self-contradictory), to polish away all of the weight of a thing and leave behind only the most opposite (and usually useless) thing, and even to Potmos, and the Residuum.

By foreign featherstone I mean that featherstone not native to one’s self, or that featherstone one must seek out elsewhere or that lures one elsewhere.

THE IMPERFECT BUT IDEAL CHRISTIAN WIZARD

ALTERNAEUS, THE IMPERFECT BUT IDEAL CHRISTIAN WIZARD

Yesterday I relaxed yet still worked upon my Alternaeus or “Wizard novels.”

(Though it seemed more sport and word-play to me than work. Gladly, I can say that about most of my Work.)

Anyway I sketched out dozens of possible stories about Alterneaus the Wizard, who has become one of my favorite characters. Now many of my characters are actually a proxy-me in fictional form. For instance Marsippius Nicea is the warrior in me, Steinthal is me as a detective and infiltrator, Vlachus represents the monk and priest in me, Thrasher the frontiersman and woodsman and Vadder/explorer in me, Tristas the futurist, scientist and God-Technologist in me, and Alternaeus has come to represent the Christian Wizard in me. He is me as a fictional character. Or more accurately as a fictional example of a Christian Wizard. For I, like everyone else alive, am far more than just one thing. But as far as the Christian Wizard goes he is my paragon or ideal example of one written in fictional form.

But also he has become my fictional exemplar of what an ideal Christian Wizard/Genius should be. Therefore his stories are not just stories but provide a sort of Guidebook in Fiction for how a Christian Wizard should behave and conduct himself in various difficult situations. And in life generally speaking.

Although I am writing a non-fiction set of books about the Christian Wizard/Genius/Theurgist the stories I am writing about Alternaeus sort of flesh out how a Christian Wizard should behave in day to day situations, even though the stories take place in an mostly historical Medieval milieu. Yet the techniques and morality Alternaeus expresses should be applicable to any time period. And to most any situation. That is indeed my exact intent in writing these stories. In addition to being entertaining tales in their own right they will also compliment my non-fiction books on the same general subject matter.

The stories will consist of short situational work tales and moral fables about Alternaeus (as a Christian Wizard/Genius) sort of like most of the cases of Sherlock Holmes or the adventures of Conan. They will be arranged into book form but can easily stand alone as well. They will not be dependent upon each other but will build upon each other.

In any case I spent some time this afternoon and evening briefly sketching out the major stories involving Alternaeus and the lessons he will teach through his stories. Some of these stories will be short, no more than a couple of pages, others quite long depending on the subject matter and what the story describes.

Also I have decided that each book of stories in the novel set, and perhaps even each story, will be introduced with a short section of verse from a long poem about Alternaeus, which, when taken altogether will be a sort of Summary in Verse (Summa Versa, or Summa Esse) of all of Alternaeus’ adventures and will contain, encoded in the verse, various lessons for the Christian Wizard.

This will be very similar to what I have done and am doing with the Viking Cats (found at that link). However, in this case, rather than the Poetic Section merely being a retelling in verse of the prose tales, the prose tales will be types of moral lessons, while the accompanying poem will be a sort of encoded form (in verse) of instructional lessons for the Wizard.

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Short Stories involving Alternaeus

A Cup of Seasoned Blood Held High and Close
A Summer’s Still Frozen Tomb
A Tincture of Tantrels, Thiggers, and Thieves
Alternaeus and the Afflatable Axeman
Alternaeus and the Ageless Alchemist
Alternaeus and the Ancient and Infinite Desert
Alternaeus and the Apothecary of Arcadia
Alternaeus and the Architect of Always
Alternaeus and the Assentuary
Alternaeus and the Barbarian Scout
Alternaeus and the Cauldron of the Ken and Kithmen
Alternaeus and the Cunning Craftmaster
Alternaeus and the Eldritch Occultist
Alternaeus and the Fateful Forge
Alternaeus and the Forest of Forever
Alternaeus and the Greek Philosopher
Alternaeus and the Harrowed Hide-Man
Alternaeus and the Hermit Saint
Alternaeus and the Hoary Hoardsmen
Alternaeus and the Invisible Merchant
Alternaeus and the Jewish Physician
Alternaeus and the Knight’s Errant
Alternaeus and the Limitless Librum
Alternaeus and the Long and Lamentable Pilgrimage
Alternaeus and the Loom of Longing
Alternaeus and the Maiden’s Moon
Alternaeus and the Man to Come
Alternaeus and the Minstrel’s Tale
Alternaeus and the Mountain of the Magae
Alternaeus and the Pipe of Splendrous Price
Alternaeus and the Plate of Plenty
Alternaeus and the Prince’s Philologist
Alternaeus and the Quidnunc
Alternaeus and the River of Everywhere
Alternaeus and the Roman Engineer
Alternaeus and the Satyrion
Alternaeus and the Serious Syrian
Alternaeus and the Seven Spjallsangers
Alternaeus and the Son’s Last Sun
Alternaeus and the Stalwart Shire-Reeve
Alternaeus and the Surreptitious Sorcerer
Alternaeus and the Theokardia (Heart of God)
Alternaeus and the Thespian’s Thunderstone
Alternaeus and the Unchanging Thing
Alternaeus and the Unknown and Wondrous Ruins
Alternaeus and the Village Pugilist
Alternaeus and the Warrior Monk
Alternaeus and the Wightwright
Alternaeus and the Wild Woodsman
Alternaeus and the Withered Witch
Alternaeus by the High Sea
Alternaeus on the Ocean of Eternity
Echo No More
His Brandish Blade, Before and Beneath Him
Invention and the Erstwhile Industry
Salt and Cloth and Ashes
Slurry of the Norsemen
That Glass that Looked Upon Us All
That Language Long Lost to Man
The Battle of the Earnest Men
The Book, The Bell, the Candle, and the Corpse
The Cleverly Hidden Tax-Taker
The Clock of Hard and Holy Water
The Colorful Cap of the Cloistered Clergyman
The Crucifixer’s Conundrum
The Day of Lost Things
The Dog, the Owl, and the Fish of Christ
The Fall That Rose Above Itself
The Gamboller’s Gamble
The Grail of Living Waters and the Grael of the Drowned Men
The Hapless Hagiographer
The Hearthland and the Foreign Firepit
The Hospitaller’s Honor
The Insistent Incense of the Incensed Man
The Lord’s Last Avenger
The Lotus-Eater’s Lamp of Little Oil
The Lover’s Lonely Lock
The Lute that Wept When the Women Sing
The Madonna’s Terrible Tears
The Mistaken Martyr
The Mnemonic Mansion of the Mind
The Mosaic of No-Man
The Mystikal Map of the Other World
The North-African Acolyte
The Novice of Necessity
The Parchment of the Buried Pearl
The Port of Many Merciless Plagues
The Proverbial Provencial
The Rod of Earth and the Rood Above
The Ship Saved by Sedition and Circumstance
The Sirens of Sumorsǣte and the Persistent Polymath
The Skalding of the Bitter Bard
The Stars Are Distant, Our Troubles Near
The Templar’s Torment
The Theurgist and the Thamuatugist
The Tower of Intemperate Times
The Undiminished and Unbroken Staff
The Deflowered and Uncaring Spring
The Virtuous and Valiant Layman
The Wandring Ghost
The Warmth of Winter
The Wise-Man’s Secret Heart
The Wizard and His Wyrdpack
The Wizard Who Would
The Wizard’s O’erwhelming Wyrd
The Wizard’s Withy Wand
Wendel’s Wanderlust

THE NECESSARY MAN

THE NECESSARY MAN

Vlachus laughed at his commander and freely drank of the dark wine.

“Spoken as a true soldier. But let me speak as a former farmer and a monk of God. There is much pleasure, my friend, in the creation of new life. That is indeed true. Yet there is an even greater joy in the fostering of it.

Any man may plow the field, and enjoy the swift and sweet sweat of that labor. Yet only the True Husbandman labors long at the profit and the produce of the fruit. Sow where you can commander, but gather where you may. And if you see another field untended and the crops therein languishing to fail then are you not lawfully allowed to step into it that field and harvest what was already planted so that they are wasted not? Indeed, are you not obligated to do so?”

Marsippius looked at Vlachus in consideration of his speech, but then opened his hands as if in supplication or supposition to the priest.

“And what of you?” Marsippius asked. “Are you unfit to reap what others have sown? Are you not also obligated?”

Vlachus handed Marsippius the wineskin. Marsippius immediately noticed how much emptier it seemed. Then Vlachus wiped his mouth upon his long decorated sleeve, rubbed his hands briskly together, placed them closer to the fire and glanced admiringly upwards at the bright alien stars. Finally he looked back across the flames and drifting smoke at his friend.

“Oh, I am certainly fit to reap and even still to sow,” Vlachus said, his long untended beard casting weird shadows in the firelight and making his face seem momentarily made more of ethereal questions than earthly answers. “Nevertheless I am a monk. I would make a far better grandfather I think than a sire. This child though needs a father. A real father, truly known and knowing. You are an excellent, if sometimes uneven commander of men, Marsippius Nicea. Furthermore I suspect that you are already a fine father as well. And would be so again if necessary. The question you must ask yourself is this: are you now the necessary man?”

Marsippius sighed and rubbed his scarred sword hand through his now lengthening hair. Vlachus’ gaze seemed to him extraordinarily bright and perceptive in the uneven light of the struggling fire.

“You are also, I have seen, an unfailingly honest man,” Vlachus said. “So, if I have spoken in error of you then correct me now.”

Marsippius studied the monk’s face for a long while, and then his gaze fell back into the fire. He would not say what he saw there, and he did not answer his friend.

Vlachus of Armenia (The Myrelaion Monk) to Marsippius Nicea, Commander of the Basilegate

From the Kithariune

KELBRAE AND THE KITHARIUNE

This (concept, idea) actually occurred to me as a dream this morning right before I woke. It will now go into my various novels about Iÿarlðma (the Kithariune).

To be used as a plot device.

And it will likely go into my various games and role play games (in modified form, of course) to also be used as a plot device.

KELBRAE, KELBRURAE, and KELBRAE-ILAR

Kelbrae is a certain type of secret writing used in Iÿarlðma that is usually inscribed upon parchment in Eldeven ideographic or pictographic symbols (and far more rarely in Elturgical glyphs) though theoretically it can be inscribed on almost anything. It usually consists of raised letters or symbols not unlike a pictographic form of human braille. However by running one’s hand over the Kelbraec script pictures or symbols or ideas are transmitted directly to the mind of the “reader” rather than “reading Kelbrae” being a process of touch interpretation of letter or word symbols, as with braille. Kelbrae is usually written in an open or visible script (rather than in Elturgical glyphs) though it is still Elturgical in nature and therefore only the intended recipient or reader can usually “read” or interpret it. Others who attempt to read it either envision nothing in the chamber of their mind or sometimes they receive false or confused notions of the real message contained in the script.

If the message is important enough the Kelbraec script can be written in Elturgical glyphs which are rendered invisible or camouflaged from anyone other than the intended recipient of the true message. Kelbrae constructed in this way can be usually be placed onto almost any object or item and can even be written in such a way as to fade away entirely or even to destroy or dissolve the object onto which it has been placed once it is successfully deciphered or the message successfully transmitted to the proper recipient. Kelbrae formed in this way are called Kelbrurae.

There is a final known form of Kelbrae called Kelbrae-Ilar. Kelbrae-ilar is typically constructed and written in such a way as to transmit a deception or falsehood even to the intended recipient or reader. It is designed specifically as a trick, a delusion (sometimes as an actual illusion), or as a form of trap. As a trap the Kelbrae-ilar will sometimes not only convey false information but may also confuse or erase the memory of the reader, convince the reader a false message must be true, render the reader temporally paranoid, sicken or disease the reader, curse the reader, or the message or object upon which it is written may even catch fire or explode. Ilar means, variously, to malign, a secret, to blacken, or a thorn.

OLD MAN FUNNY

OLD MAN FUNNY

Maugham laughed at the smartass remark, and then said, “Man, I wish I were as naturally funny as you.”

“Natural, hell,” Steinthal answered shaking his head. “My old man bred it into me. Nothing natural about that.”

Maugham looked at his friend quizzically.

“Seems like to me,” Maugham said almost reprovingly. “That there is everything natural about that.”

Steinthal looked at his friend as if considering what he had said.

“Yeah, you got a point I guess,” Steinthal replied. “But you’d just have to know my old man. He bred funny.”

from The Detective Steinthal

AND THEN THEY ATE

AND THEN THEY ATE…

“You know what I’ve always loved most about you?” she said reaching for his hand across the table. “You never judged me. You always just accepted me as I am.”

He accepted her hand, and held it gently but shook his head dubiously.

“No, my dear,” he said flatly. “You are entirely wrong on both accounts, and could not be further from the actual truth.”

She withdrew her hand in surprise, a deepening frown creasing her puzzled brow.

“What do you mean?” she said nervously.

“I mean I judged you constantly,” Steinthal said. “I still do. That is what I do. I watch people. I study people. I come to understand a person, and then I judge them. In a brutally honest fashion. I judge everyone this way, including myself. You are certainly no exception to the rule. As a matter of fact there are no exceptions to the rule.”

“Oh,” she said hollowly.

He looked at her intently, staring relentlessly into her face for a moment, and then continued.

“I am no modern man,” he said, as if reading the barometric pressure on a gauge before a storm. “I do not believe in the ‘man without judgment.’ The man without judgment is simply another term for an absolute fool. I am no fool my dear, and when it comes to judgment I attempt to do something far braver and much more vital than avoid judging people, I seek to judge them accurately and in truth.”

She looked down at her plate as if suddenly uncomfortable, or in shame. There was a long pause while she tried to think of what to say. Not knowing how to respond she whispered out loud and to herself,

“What must you think of me then?”

He nodded slightly, though she did not see it. He waited a moment to see if she would say anything else or look up but she did not.

“Since you asked I will tell you precisely what I think of you and how I have judged you,” Steinthal replied, accepting her unintended cue. “I adjudged you in this way. I never accepted you as ‘you were,’ and I will not in the future. Furthermore I judged you not for what you were, but for what I fully suspected you could be. I did not take you for how you appeared, but for how it appeared to me that you could be, if you ever decided you would. And as far as I can see, you did. And did rather well at it. Does that really surprise you?”

She looked up again and stared at Steinthal, but whether more in shock or gratitude neither was certain.

This time he offered his hand across the table.

“I like to think of myself as a very good judge of character,” he told her. “And of potential. I would not waste my time or effort with or upon anyone who did not demonstrate an aptitude for both. So, do not prove me wrong and I shall not have to judge you otherwise. And that will be more than enough for me, assuming it is enough for you.”

She looked into his eyes and could find no hint of guile, or of misdirection. He seemed perfectly sincere. And it occurred to her, maybe for the very first time, just how perfectly sincere he usually was.

She reached back across the table, took his hand, smiled, and said softly, “I think I love you.”

He gently squeezed her hand in reply.

“I am aware of that,” he said.

She kept smiling but sighed with a deep resignation.

“Though you truly can be something of a real bastard.”

“I am aware of that as well,” he said, smiling in return.

Then he dropped her hand and took up his fork. He pointed it at her.

“But how bout we eat now and save the romance for later? After all we have the entire evening, and this meal is hardly the limit of my current ambitions.”

She laughed and took up her own fork.

And then they ate.

from The Detective Steinthal

________________________________

Note: this was not the scene I had intended to write tonight, but my router blew out and that delayed me working on the other scene and since this one seemed to flow kinda nicely I just worked it instead.

THE SECRET ACCORD

My opinion is this. A man’s true Word-Hoard isn’t just what he knows, for not all coins are of the same weight and measure. Rather his true Word-Hoard is what his treasures will buy and sell, and often and uppermost, in secret…

 

THE SECRET ACCORD

I dug a Word Hoard
Connate and wide
To bury the Wealth
That often abides
When the Weal and the Wisdom
That cannot be spread
By exchange in the markets
Still dwells, it is said,
In the bed of Procrustes
Asleep for awhile
In dreams made of amber
For this mind of exile
Has mastered the tongue
Of the treasures beneath
Subterranean efforts
In caverns replete
The facade of the fashion
A looking-glass hall
Where the hordes
Glom the gilt-work
And the herd is a-stall
There’s an ark, and an archway
A cup dipped in brass
For written upon it
Inscribed is a task
In proesy a notion
An omen you say
That word is prophetic
Indemic, assay
What you will
Of what cannot be termed
For the fire is sire
As the Worm of it turns
Broken and paltry
Forgotten and lost
The Latin beneath us
The Greek at all cost
The Wales of the Harlech
The Angles at Wrox
Gold-banded the cold Danes
With the Norsemen at bay
All did they answer
More did they say
Of the Word-Hoard we carry
When tarry we will
At the heart-spring
Of language
That flows from us still
Neath that Selenic moot
When nothing may be
‘Cept the terms that you loot
When demanding you seek
To be understood
In the things that you know
When the other is clever
Ingenious and bold
Having bled in his efforts
To get a Word-Hoard
He can share with his brothers
With a secret accord.

KNAVES AND FOOLS

KNAVES AND FOOLS, BOYS AND WIZARDS

Suddenly Alternaeus looked up to see the boy standing beside him. How long the boy may have stood there patiently waiting for him to finish or may have attempted to summon him from his numinous labors he knew not.

He looked back down at the grael. The roiling and lotic liquid was lentic and smooth again, untroubled and clear. Not a shadow lingered, not a ripple disturbed the surface or the depths. It was as if the grael were one more and without any apparent transition a spotless and terrene lens by which to view our naïve and evident world. Or at least some sort of polished glass to see blemishless to the bottom of the Black Sea. From whose distant waters Alternaeus had filled the grael.

“What is it boy?” Alternaeus asked.


“You are summoned sir.”

“By whom, to where, and for what possible reason?”

“I know not the reason sir, I am but a boy,” he said. “But it is by the lord Drew and by master Iter, and to the main hall and hearth. They wish to converse with you, I think.”

“I see,” Alternaeus answered. He rose stiffly. How long had he sat hunched over the bowl this time he wondered?

The boy stepped back with that certain kind of awe reserved for children in the presence of people they considered dangerous or miraculous in some way.

“Did I disturb you sir?” he asked Alternaeus with unfeigned reverence.

“What?” the Wizard asked. Then realizing the boy’s intent he smiled sympathetically and said, “No more so than usual.”

“What I mean is sir, were you able to finish? I waited as long as I dared to signal you as I feared you might be deep in some vital craft I cannot understand,” the boy said in a hushed tone. “But my masters demanded you come quickly.”

Alternaeus placed his hand lightly upon the boy’s shoulder.

“You did well lad. However you reacted. Though I was merely in my private communions. Nothing more. I will come with you shortly. I need merely drain this grael and wash my face and hands. Wait for me at the door.”

“Yes sir,” the boy said, but he did not move.

Alternaeus noticed his non-compliance and motioned for the boy to speak again.

The boy hesitated but then pointed at the grael.

“Is your cup enchanted? Or is this more a cauldron for mixing poisons and curses?”

Alternaeus almost laughed.

“I mix medicines, not poisons. And that requires a mortar, not a cup. Also I never curse anyone or anything. Well, only once have I ever done so. And that ended very badly. This then is neither a Warlock’s cauldron nor a Wizard’s cup. This is but my grael.”

“The Lord’s Grail!” the boy said too loudly and in shock.

“Lower your voice boy, and no, not the Lord’s Grail,” Alternaeus answered firmly. “Though I would certainly pay all I have or know to but discover and examine it for a short time. No, this is but a far less impressive thing. This is my Grael of Spirits.”

The boy considered the meaning of the answer.

“Do you then call up and speak with the dead sir?” the boy whispered, conscious of his manners this time, but still awed. “That seems very impressive to me.”

“Perhaps to you it might.” Alternaeus said. “But, no, you err again, but only from inexperience. I do not call up and speak with the dead, or with any spirits. I am forbidden to converse with or to seek the counsel of the dead or of any spirit not of this world. I merely watch them, and mark their habits, and from time to time see what I may learn by my observations.”

The boy nodded slightly, then continued with his inquiry.

“My mother, sir, says that those who practice traffick with the dead are damned and should be avoided at all times. For the good of my soul. Should I therefore avoid you?”

“Your mother is wise,” Alternaeus answered. “It is a hard enough thing and a complicated enough thing just to try to understand the living and those who inhabit this world. One should not place too much emphasis on the actions of those in other worlds. Their behaviors and motivations are indeed very hard to read, their worlds are yet alien to us, and we can know little of their true intent.”

The boy was quiet and pensive for a moment.

“You are a very strange Wizard sir,” he said after a while.

Alternaeus laughed.

“You think so? Then help me boy to drain this grael and to return these waters to their proper vessels. Your masters await us and my strange assistance.”

“Yes lord,” the boy said with a slight bow.

“And never call me lord. I am no man’s lord, and have no desire to be,” Alternaeus insisted.

“Yes sir,” the boy replied. “But I am not a man,” he then protested as an afterthought.

“You come much closer than many men I have known for far longer.”

“Yes, lor… yes sir.”

Alternaeus pointed out the vessels for storing the waters and when the boy had fetched them they set about their task. Then, after completing their work the boy walked to the door and Alternaeus ritually cleaned his hands and face in a small pewter basin.

“There,” he said. “Let us now see what lord Drew and master Iter require of me. Then, after that is concluded, you will return to this chamber and explain to me how and why you know such much for a mere serving boy, and how your language has flourished so being as you are so often surrounded by knaves and fools.”

“Yes, sir,” the boy answered doubtfully. “But if I do will you promise not to hex me?”

“Oh, I may do far worse than that,” Alternaeus said craftily.

“Sir?” asked the boy, his eyes widening in surprise.

“I may very well apprentice you…”

from The Wizard and the Wyrdpack

Note to my Readers: Recently I have been moving between my main novel, this novel, my detective novel, and writing short stories. So I’ve been posting here some of my work as I have been creating it. Just been in one of those moods.

Hope you have been enjoying it.

And have a good weekend folks…

IS THERE NOTHING ELSE?

IS THERE NOTHING ELSE?              

“You look very young to be a Wizard I should say,” she replied confidently, and yet quite demurely.

“Yes, well,” Alternaeus said, staring at her searchingly for a moment. “I’ve never been as young as I look my dear. Or as young as I desired to be. But some things are not within our mortal sphere of action, choice, or circumstance. Though once, long ago it now seems, I was almost young enough to wish to remain happy for a while. But, as with most things, Fortune did not favor me.

I suppose, now that you have made me reconsider my unlikely fate, that my lifelong argument with Fortune is perhaps the chief reason I became as I you see me now.”

“Sir?” she asked. “Mayhaps I do not fully comprehend. You seem to me the very most fortunate of all men. Kings consult thee, lords fear thee, wise men seek thy company, men of war avoid vexing you, high and low churchman both look upon you with some measure of real wonder, women seek thy weird but alluring charms, and I have even heard that demons and many other forms of diverse spirits bow before thee and thy power.”

He placed the instrument he held back upon the table very carefully, as if he exaggerated in his own mind some memory of it, and then turned his attention solely to her once more.

“Indeed, my lady. If only men were what was said of them then our reputations would be our lives. And our portion in life. But we do not so easily gainsay Good Fortune, or Evil Fortune, or our unsleeping and jealous God.”

She smoothed the folds of her gown, moved closer to him, touched his hand and looked studiously into his face.

“Are you indeed only a man, sir Wizard?” she asked him questioningly.

He sighed. Deeply.

“I am, in both nature and in deed, only a man, my good lady,” he answered sincerely.

“Is there then nothing else?” she inquired.

“Indeed,” he whispered wistfully. “Is there nothing else?”

Alternaeus the Wizard and the lady Cynewise

from the Wizard and the Wyrdpack

https://www.artmajeur.com/en/art-gallery/amelni/258892/663-jpg/7539862

YOU CAN NEVER GET TOO MUCH PRACTICE

YOU CAN NEVER GET TOO MUCH PRACTICE

“Maugham, do you remember that time a few years back when I drew my revolver on you and shot you in the face with a blank round?”

“Hell yes I do,” said Maugham. “Scared the shit out of me. I thought you were really going to shoot me.”

“I did shoot you, you idiot. Just not with a bullet. But tell me, what lesson did you draw from that?”

Maugham looked at his friend, then squinted.

“Never assume I guess,” he answered.

“Then you drew the wrong lesson. The real lesson was ‘always assume.’ That the other person is dangerous. Cause they are.” Steinthal countered.

Maugham looked thoughtful for a moment.

“What are you saying then?”

“I’m saying that just because she is pretty and sexy, and nice, and smells good, is fine in bed and is maybe even sincere doesn’t mean she won’t shoot you in the face. If she needs or wants to. As a matter of fact maybe she already has and you’ve been too busy or too stupid to notice.”

Maugham looked thoughtful again. That’s twice in one day Steinthal thought. Hat trick coming?

“Yeah, I guess love will do that to you,” Maugham finally conceded.

“Or being pussy-whipped by the wrong woman,” Steinthal said. “Or, even the right one. Take it from a man who knows.”

Maugham nodded as if he agreed, at least in theory. After a moment or two of silence though he turned sinister to look straight at his friend.

“By the way. I never asked you Steinthal. Why did you shoot me in the face with that blank?”

“Because someone else tried it on me.”

“They shot you in the face with a blank,” Maugham asked, kind of surprised.

“Not exactly,” Steinthal said. “They tried to shoot me in the face with a live round. Luckily they missed.”

“Was it a lady?” Maugham asked.

“Hard to say,” Steinthal replied. “You never really know about that kind of thing nowadays, do ya?”

Maugham laughed.

“So then, you were trying to forewarn me?”

Steinthal smiled broadly. Then he clapped his friend on the shoulder.

“Maybe. That, or I just needed the practice. You can never get too much practice shooting someone in the face.”

“Yeah,” said Maugham kind of wistfully. “I’ve had the same thought myself once or twice.”

Steinthal smiled again. But this time he kept it to himself.

from The Detective Steinthal

MUCHA NOTHING

MUCHA NOTHING…

“A man ain’t much without his tomorrow. But he’s absolutely nothing without his yesterdays.”

Sole Patterson, The Lettered Men

I HAVE NOTED

I HAVE NOTED

That, generally speaking, when I am happy and full (of life, love, the future) that I use very simple and physical words. Sun, soil, blood, bone, terms like that. Vague and fuzzy words, but words well known to all and understood by all.

When I am curious, or fascinated, and stimulated in mind or soul then I use very complicated and extremely precise words.

But when I am melancholy and pensive, or brooding, or sick of something I use very antique and ancient words. And/or words with multiple meanings or encoded words. Words, and terms, and phrases I know that others are not usually aware of or will have to wrestle with or discover for themselves. Or such things (terms, phrases) as I devise myself. As if I am engaged in a sort of literary and psychological or spiritual cryptological enterprise.

This is mainly sub-conscious, and by long habit. I am rarely intentionally attempting it in the act but always am vaguely aware of it as it unfolds and can easily see it afterwards.

But I often wonder…

Does this happen to you as well? Or something like it?

Do you have a different vocabulary for different states or moods, as well as for different genres or subject matters?

It would be interesting for me to know if this happens to or with others as well…

 

THE CHRISTIAN WIZARD

THE CHRISTIAN WIZARD

I now have about 75 pages typed of the Christian Wizard with about half that raw text and the other half notes for section and chapter development. But I have much more done on it already.

Just in hand manuscript form.

THE STHENICIST

THE STHENICIST

I’ve been thinking about this for awhile now. I’ve started a new sci-fi story I’ve entitled The Sthencist. It will take place in the future and for about 2/3rds of the way through it will seem like an interesting (but not a spectacular) Mundane Science Fiction story.

Then it will take a really hard turn…

WHY WOULD HE?

WHY WOULD HE?

“I should think the answer would be self-evident, even to you. Why would I wish to have adventures only in my mind when I should have them with my body and soul as well? In his own mind a man is always but an unchallenged and untested king upon an imaginary golden throne of plenty. But to thrive in the world about him he must be something far greater, far more cunning, more dangerous, and far more wise – a Wizard of Many Things.”

Alternaeus the Wizard

(from The Wizard and the Wyrdpack)

YEAH, I EAT THAT AS WELL

YEAH, I EAT THAT AS WELL

“I do not simply ‘let things go as they will’ my friend. That is not my way. That has never been my way. Rather, I gnaw at things until they crack and I can reach the marrow. Then I eat that as well.”

Alternaeus the Wizard

from The Wizard and the Wyrdpack

THE SHERIFF AS CHIEFTAIN, AND THE CHIEFTAIN AS SHERIFF

THE SHERIFF AS CHIEFTAIN, AND THE CHIEFTAIN AS SHERIFF

I was studying folklore and legend and myth and history last night when it suddenly occurred to me that a sheriff is really just the hold over from the local ancient (Anglo-Saxon) Chieftain. Except modern sheriffs tend to be elected (and are therefore popular chieftains again, in most cases) rather than appointed, as in later Medieval times.

Don’t know why it had never occurred to me to think of sheriffs as chieftains before, especially given the etymology of the word, which I knew, shire-reeve, but it didn’t. Not at least in the truly ancient sense of chieftain, not as a king-thane but as independent local Chieftain, who must approve of and support the king for the king to reign. That is, my idea of sheriff was sort of stuck in the Christian era/Medieval concept of sheriff as king-thane (kingsman) and had not truly stretched back to “ancient chieftain,” as both law-keeper and judge, and local ruler, or chief (high man).

Why do I mention this? A few reasons. This made me think of the recent (that’s right, believe it or not this was only a few weeks back in time) dispute between sheriff’s all across the country and the Obama administration. Of how the sheriff’s were moving more and more and once again to the idea of being “local law chieftains” rather than merely king’s men or king’s servants. Except in many big cities, of course, where you are far more likely to have sycophantic court men (king’s men) called police chiefs anyway. (Not independent Chieftains, but king’s chiefs, or king’s-law chiefs.)

Secondly, and far more importantly regarding my own ideas, I have been wondering how to work in to my own fantasy novels a truly powerful underground movement of sheriff’s (not the modern idea of a sheriff, but the far more ancient one) who both oppose the government and take it upon themselves to act as a front line militia and frontier’s force against border invaders and skirmishers – as a prelude to a far more extensive and permanent invasion by enemy forces. These sheriffs (they won’t be called sheriffs, but the idea will be the same) will operate both in defiance of the appointed local, state, and kingdom governments and in a manner of real desperation because they know exactly what is coming but can’t convince the urbanites and city-dwelling governments what truly approaches. Therefore they must operate much as the Rangers did in Tolkien’s work (who if you ask me were a sort of militia sheriff/guerrilla force who operated with the knowledge of and supposed sanction of the government but often against government wishes) to try and lessen or perhaps redirect invasion routes but are desperate for full support which they are mocked for by the urbanites/governments (and real governments are always truly urbanite undertakings as rural areas don’t need governments they only need assemblies, sheriff’s, and citizen militias) that scoff at their concerns.

Third, I have for a very long time been working into my fantasy novels the idea of a Lone or Wandering (Circuit) Sheriff, a guy who takes it upon himself to wander about areas of the frontier to conduct spying missions and ambushes against enemy forces and enemy skirmishers and criminals and to keep the local peace. This guy is entirely self-appointed and a vigilante (not in the modern sense of the term but in the ancient, Roman Vigilant-sense) and is a combination of the ancient sheriff idea described above, a spy, a frontiersman survivalist, a scout, and a peace-keeper. Much as the Regulators here in SC were in the pre-Revolutionary War days.

Many people consider this man a hero, others an outright thug or at least a dangerous nuisance (especially city dwellers and those in government). He will be both one of the heroes and the anti-heroes of my novel(s). But more and more I am now moving away from the idea of him being a wandering “sheriff,” and more and more he is becoming in my mind a sort of intentionally self-appointed and self-exiled frontiers Chieftain and Vigilant. Along the lines of the true Vigilants of my novel (in the Byzantine empire) but on a far more local and personal scale. For these Vigilant Chieftains (and I need to invent a name for them) are entirely self-appointed independent operators who will work with no one else.

They often warn of and pass along what they learn and discover to those in authority or those who can make best use of their Intel but they refuse to submit to any authority or methods but their own. They are in many ways the very most true of all the “Chieftains.” Though they have no clan and no tribe and no one to lead but themselves. They are “all-duty” and “complete loners” on the frontiers.