THE PIXILATED MAN

THE PIXILATED MAN

There are at least two consistent themes running through many (if not most) of my science fiction stories. One is of turning technology (such as data, information, Intel, electrons, etc.) into “solid or substantial things.”

And the other is of people finding multiple uses for a single piece of technology (a design idea I always try to practice when inventing) and of people accidentally discovering hidden or secret functions or uses for common pieces of technology (radios, TVs, satellites, etc).

Well tonight I was studying the etymology of some rare Anglo-Saxon and English words when I ran across this word: Pixilated.

Now pixilated has not the same meaning as our word pixelated but upon reading the definition I immediately saw the parallels. Forward (taking pixelated to its logical conclusion), and backwards (by becoming unpixelated a man becomes, so to speak, also unpixilated).

Pixilated, a very old word, means to be bewitched as if by pixies, or, to be bewildered, confused, charmed, or intoxicated, as if by pixies.

Which made me think immediately of a computer screen and the internet.

I am already writing a story in which a computer and screen basically and accidentally serves as a (Tolkienesque) Palantir-like artefcat. Though it has a second meaning: Palantir the company.

But after reading about being “pixilated” I have also decided to write a parallel story about a pixilated man. Though the way in which he becomes pixilated is by first becoming enpixelated.

Which I think will also serve as a sort of related piece to my Eye in a Distant Sky story.

MAN HAS ALWAYS BEEN…

MAN HAS ALWAYS BEEN…

a morally risk averse creature. Men will certainly do what is right and good when physically forced to do so, or for the pursuit of self-interest, or when they feel truly and personally endangered, or because others insist that must be the case (society, the law, those whom they allow to exercise power over them).

But the percentage of men who will do what is right (or even argue for or wish to do what is right) in every circumstance, and no matter the risk, the danger, or the opposition – simply for the sake of doing what is right – is at least as low as that percentage of men who seek to do harm or wrong or evil simply for the sake of doing harm, wrong, or evil.

(And trust me, there are huge numbers of people so naive and sheltered and willfully ignorant about both life and human nature that they cannot even believe that such men exist. Though they most certainly do.)

So to me the real tragedy of the entire history of man, and probably one of the highest real reasons for his need of salvation, is not that the extremely small percentage of men who are consistently dedicated to doing evil are consistently dedicated to doing evil, but rather that there is such an infinitesimally small percentage of men consistently dedicated to doing what is right simply because it is always best to do so.

(My observation for Maundy Thursday.)

NOT TO BE OUTMARTYRED

NOT TO BE OUTMARTYRED

“And what of the monk Baelwich?” the boy asked.

Alternaeus smiled gently as he moved objects about the table to his satisfaction. To his apprentice he seemed harried in his manner, but also utterly engrossed and happy at his task.

“Baelwich it is hard not to love. He is fearless, and smart, and cunning, and even wise. He is one of the old monks, the ancient kind of monk,” the Wizard replied. “No matter what the high nobles and the rudely ambitious think of him I count him as one of my most trusted friends. Perhaps even, a kind of brother.”

“But he is still considered a young man, is he not? Surely he may even be younger than you. How is it then that you call him ancient?” The boy seemed genuinely confused by the Wizard’s response, or openly curious as to his true meaning. Or both.

Alternaeus halted at this labors for a moment, raised his eyebrows at the question, and looked directly at his apprentice.

“You mistake my meaning boy. He is an ‘ancient kind of monk,’ not in his mortal years but in his immortal nature. He is very much like the Apostles of old in that he fears no power on or in the Earth. His only concern is God and what is Just and Right. Such men are easy for me to befriend, and once befriended, easy to maintain in my heart. Ignorant men may call my efforts fernal-craft and sorcery, but they understand me not at all. For when it comes to what is truly essential in this world, indeed in any world, of all men there is in me no sorcery at all. Only an enchantment with the Truth.”

The boy considered the remark with some seriousness. Alternaeus returned to his labors and worked until his personal expectations were met and his meticulous arrangements fully completed. When the boy saw that the labor of the Wizard seemed finally finished he risked another inquiry.

“What then of the priest Plontius? Is he also your friend?”

Alternaeus looked at the boy somewhat skeptically and scoffed.

“As long as monks and priests are willing to martyr themselves for God, for the Right, and for the innocent then they are the most courageous and admirable of all men, and have my utmost admiration and respect. Such is Baelwich.

Yet monks and priests who watch other men struggle with wrong and will neither physically fight that injustice, nor risk the martyring of themselves to prevent such evils have neither my Earthly esteem nor the friendship of my soul.”

The boy nodded twice thoughtfully at the reply but continued to stare at the Wizard as if he still wished a more direct answer to his questions.

Seeing this Alternaeus said, “To be blunt boy, and to be brutal to your brutishness, I think little and less of the small priest Plontius. He is no friend of mine, and often I wonder if he is even a man at all.”

From the tales of Alternaeus the Wizard

GOODLY EVILS, AND THE EVILS OF “THE GOOD” – TUESDAY’S TALE

Continuing my tales of the Wizard Alternaeus and his apprentice.

GOODLY EVILS, AND THE EVILS OF “THE GOOD”

“I have no satisfactory answer for you lad. Because to this very day, my boy, I am still amazed at those quantities and diversities of important things that evil men will fearlessly attempt over the paltry count of those same things that good men will attempt. Not because evil men are so much more numerous than good men, they are certainly not, if anything they are the distinct minority of all men. Nor because evil men are so much greater than good men, because by both inner nature and by outward behavior, they are not.

No, it has been my perpetual and sad observation that evil triumphs so often in this world not because evil is so irresistibly inconquerable in number, or because evil is so inherently imposing in nature, but merely because men who profess themselves to be good are so very often so very, very afraid.

Now that might very well seem to you like a bleak prophecy about the nature of men in general and the rather uncommon occurrence of real manhood in this world. And to be honest it truly is. But as far as foretelling what you must become, or any man must necessarily be, it says nothing about either of those things by any means.

So, if you have heard and understood all that I have said then this is the only answer I have for you. For all of that, still, be a good boy, and an even better man. For those two ends are very worthy ambitions.

Just remember this though as you mature; be yet far more courageous than most self-described good men.

For to be good without courage is no real ambition at all. And as a matter of fact it is the timid good man who is the certain mid-wife and the sure wet-nurse of most of the goodly evils that men do.”

Alternaeus the Wizard to his young apprentice.

I’LL EAT FOR THE SAKE OF EATING

As some of you know it is National Poetry Month and therefore I have been writing one poem per day.

This is a poem I wrote today for Passover, the Last Supper, and Easter.

I’LL EAT FOR THE SAKE OF EATING

(A song for Easter)

Well I killed for the sake of killing
Then I lied for the sake of lies
When I ate for the sake of eating, and
Drank the wine of the blood-red vine,

Did I watch for the sake of watching
Did I hear for the sake of self
Or did I steal for the sake of stealing
As I took from the Vault of Hell?

Must I feel for the sake of feeling
Can I touch for the sake of lust
Do I taste of the wrong within me
May I speak of the things I must?

There’s an old thing deep within me
I often hear it sing,
Of wonders rare and welcome
High blooming in the Spring,
Yet old as all desires
Deep wandering in my soul
There burns there still a fire
Infernal, black, and cold
It wants to eat the future
It vomits out the past
To lose for the sake of losing
To shoot for the end at last –

Thus does come disaster
Thus does ruin wake, and
Hunger harms my Inner Man
With a thirst I cannot slake;

So I’ll eat for the sake of eating
So I’ll drink for the sake of you
To remember what you ask me
When you told me what to do

Yes, I’ll live for the sake of living
Yes, I’ll give up all that’s mine
Just to eat for the sake of eating, and
To drink of the blood-red wine…

THE FLESH AND THE BOOK

THE FLESH AND THE BOOK

 

APPENDICES, INDEXES, ETC.

Appendices

On the True Size of the Armies and the Battles
On the Great Wars
On Languages and the Variations of Pronunciation
On the Scripts and Writing in Iÿarlðma
On the Art and Architecture of Iÿarlðma
On the Known Lineages and Lines of Descent
On Lifespans and the “Yorluin” (The “Graces” Given)
On the Ancient Eldevens
On the “Great Crafts” (Theurgies and Sciences) of the Eldevens
On the People’s Before (The Pre-Dwelvens)
On the Animals and Creatures of Iÿarlðma
On the Fauna and Flora of Iÿarlðma
On the Climate of Iÿarlðma
On the Lords and Rulers
On the Samarls
On the Eladruin
On the Great Chronologies
On the Histories (Extant and Extinct)
On the Ghans, Folk, People, Races, Tribes, and Nations
On the High Calendars
On the Translations
On the Eons and Epics

Indexes

Poems, Songs, and Verses
References to Other Works in Terra (Our World)
References to Other Works in Iÿarlðma
Important Personages
Great Beasts and Monsters (Oiyluin and the Korreupt)
Geography and Important Places
The Objects

The Marvels and Wonders

The Pre-Dwelven and Pre-Historical Wonders
The Ancient Wonders
The Elturgical Wonders
The Present Wonders
The Prophesied Wonders

The Three Great Myths (Lae-Iÿarl-sel) of the Eldeven Peoples

The Anÿlîsos
The Redelyost
The Earlwé-Iÿarl-Skëma

Magic and Miracle and Science (Theurgy/Thaumaturgy/Technicae and Elturgy/ Sarlementh/Eldarik)

Elturgy and Ilturgy

The War Between Magic and Miracle (Elturgy and Thaumaturgy)

Translations (complete and partial) into English of Selected Eldeven Works

Glossaries

The Wyrdros (The Wyrding Road)

Maps (Antique and Modern)

Other Linkages

_________________________________________

Above you will find a listing of the various Appendixes, Indexes, Glossaries, etc that will be found in my Mythological and Fantasy series of novels about the Basilegate. This material will be supplemental to my novels themselves and will provide the flesh to cover and support the skeleton of the story itself. This will probably be the final form of this supplementary material and with each novel in the series new Appendices, etc. will be added at the end of each book until the last, when all supplementary material will be provided.

Some of this supplementary material is already finished, as a matter of fact a good deal of it has already been finished (in my Notes and Plot Maps), although I may edit and rearrange some of this material into a more refined product. Some of the supplementary material has not yet been finished or has been reworked several times or I have yet to create it.

Although most of this material I have been writing or creating concurrently with the novels themselves.

Eventually, after the novels are written and published, and assuming they are a success, I intend a complimentary books with much expanded supplementary materials but I intend to hand that over to other writers with my notes so that they can write that book while I go on to other works.

If you wish to comment on this material, although it is only an outline, you are welcome to do so.

A special thanks to my daughter Kes who has typed up much of my handwritten notes and manuscripts after my wrist break. Thank you very much baby, your father loves you and you do superb work.

And thank you for the other books and poems and songs and such you have been typing for me as well. You’ve allowed me to proceed apace. And I greatly appreciate that. You’re a superb problem-solver.

SUBJECT MATTERS FOR THE CHRISTIAN LAYMAN

A LIST OF SOME OF THE SUBJECTS AND SUBJECT MATTERS I PLAN TO ADDRESS IN MY BOOKS THE CHRISTIAN HERO, THE CHRISTIAN WIZARD, AND THE CHRISTIAN SAINT

These are more general subjects and not specifically geared towards the peculiarities of any of them. I had planned on further developing these today but my wife needs me to take her to the airport today. These are only recent Subject-Matter additions to the books as they are further developed.

And although these books are addressed to the Christian Layman I think that I shall develop a different term for him/her that shall encompass all of the aspects I mean by Layman, such as: worker, disciple, hero, wizard, (lay or common man’s) saint, and skilled spiritual and psychological craftsman.

I shall have to think on the term first of course, and all that it should imply.

SELF-EDUCATION/AUTO-EDUCATION

DISEASE

INJURY

REST AND RECOVERY

VACATIONS

AVOCATIONS

VOCATIONS

SOCIAL ACTIVITIES

TRAINING

WORK – beneficial, good, profitable, productive, clean

THEURGICAL PRACTICE

THEURGICAL WORK

FORMS OF BENEFICIAL ENTERTAINMENT, RECREATION, AND

HEALTH AND HEALING

RESEARCH AND STUDIES

VIRTUES

NAMES

STEWARDSHIP

RELATIONSHIP TO NATURE

THEORIES

GEAR AND EQUIPMENT

CREATING YOUR OWN OBJECTS AND POSSESSIONS

SUB-CREATION

PURSUITS – ARTISTIC, BUSINESS, FINANCIAL, INVESTED, MENTAL, PHYSICAL, PSYCHOLOGICAL, RELIGIOUS, SCIENTIFIC, SPIRITUAL

TREASURES AND TREASURE HOARDS

HEIRLOOMS

ARTEFACTS AND RELICS

ANIMAL COMPANIONS

PARCHMENTS, SCROLLS, AND WRITINGS

NOTEBOOKS

ANCESTORS AND ANTECEDENTS

CHILDREN AND DESCENDANTS

WHO SHOULD TRAIN TO BE A WIZARD, THEURGIST, OR PSIKONIST

EXPLORATION AND VADDING

GRACES, GIFTS, AND TALENTS

ABILITIES, CAPACITIES, CAPABILITIES, AND SKILLS

ATHLETICS, EXERCISE, PHYSICAL CONDITIONING, AND SPORTS

SACRED SPACES

THEURGICAL SPHERES? AND RITUAL ARENAS

AREAS OF BEAUTY AND LIFE

SIN AND SINCERE REPENTANCE

TYPES OF SIN: INTENTIONAL AND UNINTENTIONAL

THE SEVEN STAGES OF REPENTANCE: RECOGNITION, REMORSE, RECOMPENSE and RESTITUTION, RECTIFICATION, RESOLUTION, REPENTANCE, REFORM

CHRISTIAN LOVE (PHILOS AND AGAPE)

FORGIVENESS: GOD’S FORGIVENESS AND MAN’S FORGIVENESS

WHAT CAN THE CHRISTIAN OR CHRISTIAN LAYMAN TRULY DO ABOUT REAL EVIL?

THE KINGDOM OF GOD AND THE KINGDOM OF HEAVEN ON EARTH

THE CHRISTIAN LAYMAN AS MISSIONARY

THE CHRISTIAN LAYMAN AS INFILTRATOR

THE CHRISTIAN LAYMAN AS AMBASSADOR OF CHRIST

THE OPEN WORK AND THE SECRET WORK

REVERSING WRONG

POSSIBLE SPECIALISTS (SUB-CLASSES OR SUB-TYPES)? CRUSADER, EXPLORER, ADVENTURER / SAGE, PROTO-SCIENTIST or NATURAL SCIENTIST, PSYCOPHYSICIAN / SEER, COUNSELOR,

HOW THE CHRISTIAN LAYMAN’S HOLY VOCATIONS SHOULD RELATE TO HIS PROFESSIONAL AND MUNDANE OCCUPATIONS AND VOCATIONS

APPRENTICES, APPRENTICESHIPS, AND DISCIPLESHIP

THE LORD AS THE GREAT MASTER

PROMOTING THE GOSPEL

CONVERSION AND THE LAYMAN’S PATHS

THE LAYMAN’S WEAL

THE WORLD’S WELFARE

THE PROVIDENCE AND PROVENANCE OF GOD

BEING “LED”

YOUR PERSONAL CALLING

OCCULT KNOWLEDGE AND GNOSTICISM VERSUS RARE KNOWLEDGE AND RARELY PRACTICED NOESIS

MYSTICISM AND THE MYSTERIES OF GOD

THE SUPERNATURAL AND HOW IT MAY BE DEFINED

ACTION AND ENTERPRISE

MORTALITY AND IMMORTALITY

YOUR LIFE’S WORK (OPAE VITAE)

SONS AND DAUGHTERS OF GOD

DISCIPLES AND FRIENDS OF CHRIST

HOST AND HOME OF THE HOLY GHOST