THE IMPERFECT BUT IDEAL CHRISTIAN WIZARD

ALTERNAEUS, THE IMPERFECT BUT IDEAL CHRISTIAN WIZARD

Yesterday I relaxed yet still worked upon my Alternaeus or “Wizard novels.”

(Though it seemed more sport and word-play to me than work. Gladly, I can say that about most of my Work.)

Anyway I sketched out dozens of possible stories about Alterneaus the Wizard, who has become one of my favorite characters. Now many of my characters are actually a proxy-me in fictional form. For instance Marsippius Nicea is the warrior in me, Steinthal is me as a detective and infiltrator, Vlachus represents the monk and priest in me, Thrasher the frontiersman and woodsman and Vadder/explorer in me, Tristas the futurist, scientist and God-Technologist in me, and Alternaeus has come to represent the Christian Wizard in me. He is me as a fictional character. Or more accurately as a fictional example of a Christian Wizard. For I, like everyone else alive, am far more than just one thing. But as far as the Christian Wizard goes he is my paragon or ideal example of one written in fictional form.

But also he has become my fictional exemplar of what an ideal Christian Wizard/Genius should be. Therefore his stories are not just stories but provide a sort of Guidebook in Fiction for how a Christian Wizard should behave and conduct himself in various difficult situations. And in life generally speaking.

Although I am writing a non-fiction set of books about the Christian Wizard/Genius/Theurgist the stories I am writing about Alternaeus sort of flesh out how a Christian Wizard should behave in day to day situations, even though the stories take place in an mostly historical Medieval milieu. Yet the techniques and morality Alternaeus expresses should be applicable to any time period. And to most any situation. That is indeed my exact intent in writing these stories. In addition to being entertaining tales in their own right they will also compliment my non-fiction books on the same general subject matter.

The stories will consist of short situational work tales and moral fables about Alternaeus (as a Christian Wizard/Genius) sort of like most of the cases of Sherlock Holmes or the adventures of Conan. They will be arranged into book form but can easily stand alone as well. They will not be dependent upon each other but will build upon each other.

In any case I spent some time this afternoon and evening briefly sketching out the major stories involving Alternaeus and the lessons he will teach through his stories. Some of these stories will be short, no more than a couple of pages, others quite long depending on the subject matter and what the story describes.

Also I have decided that each book of stories in the novel set, and perhaps even each story, will be introduced with a short section of verse from a long poem about Alternaeus, which, when taken altogether will be a sort of Summary in Verse (Summa Versa, or Summa Esse) of all of Alternaeus’ adventures and will contain, encoded in the verse, various lessons for the Christian Wizard.

This will be very similar to what I have done and am doing with the Viking Cats (found at that link). However, in this case, rather than the Poetic Section merely being a retelling in verse of the prose tales, the prose tales will be types of moral lessons, while the accompanying poem will be a sort of encoded form (in verse) of instructional lessons for the Wizard.

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Short Stories involving Alternaeus

A Cup of Seasoned Blood Held High and Close
A Summer’s Still Frozen Tomb
A Tincture of Tantrels, Thiggers, and Thieves
Alternaeus and the Afflatable Axeman
Alternaeus and the Ageless Alchemist
Alternaeus and the Ancient and Infinite Desert
Alternaeus and the Apothecary of Arcadia
Alternaeus and the Architect of Always
Alternaeus and the Assentuary
Alternaeus and the Barbarian Scout
Alternaeus and the Cauldron of the Ken and Kithmen
Alternaeus and the Cunning Craftmaster
Alternaeus and the Eldritch Occultist
Alternaeus and the Fateful Forge
Alternaeus and the Forest of Forever
Alternaeus and the Greek Philosopher
Alternaeus and the Harrowed Hide-Man
Alternaeus and the Hermit Saint
Alternaeus and the Hoary Hoardsmen
Alternaeus and the Invisible Merchant
Alternaeus and the Jewish Physician
Alternaeus and the Knight’s Errant
Alternaeus and the Limitless Librum
Alternaeus and the Long and Lamentable Pilgrimage
Alternaeus and the Loom of Longing
Alternaeus and the Maiden’s Moon
Alternaeus and the Man to Come
Alternaeus and the Minstrel’s Tale
Alternaeus and the Mountain of the Magae
Alternaeus and the Pipe of Splendrous Price
Alternaeus and the Plate of Plenty
Alternaeus and the Prince’s Philologist
Alternaeus and the Quidnunc
Alternaeus and the River of Everywhere
Alternaeus and the Roman Engineer
Alternaeus and the Satyrion
Alternaeus and the Serious Syrian
Alternaeus and the Seven Spjallsangers
Alternaeus and the Son’s Last Sun
Alternaeus and the Stalwart Shire-Reeve
Alternaeus and the Surreptitious Sorcerer
Alternaeus and the Theokardia (Heart of God)
Alternaeus and the Thespian’s Thunderstone
Alternaeus and the Unchanging Thing
Alternaeus and the Unknown and Wondrous Ruins
Alternaeus and the Village Pugilist
Alternaeus and the Warrior Monk
Alternaeus and the Wightwright
Alternaeus and the Wild Woodsman
Alternaeus and the Withered Witch
Alternaeus by the High Sea
Alternaeus on the Ocean of Eternity
Echo No More
His Brandish Blade, Before and Beneath Him
Invention and the Erstwhile Industry
Salt and Cloth and Ashes
Slurry of the Norsemen
That Glass that Looked Upon Us All
That Language Long Lost to Man
The Battle of the Earnest Men
The Book, The Bell, the Candle, and the Corpse
The Cleverly Hidden Tax-Taker
The Clock of Hard and Holy Water
The Colorful Cap of the Cloistered Clergyman
The Crucifixer’s Conundrum
The Day of Lost Things
The Dog, the Owl, and the Fish of Christ
The Fall That Rose Above Itself
The Gamboller’s Gamble
The Grail of Living Waters and the Grael of the Drowned Men
The Hapless Hagiographer
The Hearthland and the Foreign Firepit
The Hospitaller’s Honor
The Insistent Incense of the Incensed Man
The Lord’s Last Avenger
The Lotus-Eater’s Lamp of Little Oil
The Lover’s Lonely Lock
The Lute that Wept When the Women Sing
The Madonna’s Terrible Tears
The Mistaken Martyr
The Mnemonic Mansion of the Mind
The Mosaic of No-Man
The Mystikal Map of the Other World
The North-African Acolyte
The Novice of Necessity
The Parchment of the Buried Pearl
The Port of Many Merciless Plagues
The Proverbial Provencial
The Rod of Earth and the Rood Above
The Ship Saved by Sedition and Circumstance
The Sirens of Sumorsǣte and the Persistent Polymath
The Skalding of the Bitter Bard
The Stars Are Distant, Our Troubles Near
The Templar’s Torment
The Theurgist and the Thamuatugist
The Tower of Intemperate Times
The Undiminished and Unbroken Staff
The Deflowered and Uncaring Spring
The Virtuous and Valiant Layman
The Wandring Ghost
The Warmth of Winter
The Wise-Man’s Secret Heart
The Wizard and His Wyrdpack
The Wizard Who Would
The Wizard’s O’erwhelming Wyrd
The Wizard’s Withy Wand
Wendel’s Wanderlust

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KELBRAE AND THE KITHARIUNE

This (concept, idea) actually occurred to me as a dream this morning right before I woke. It will now go into my various novels about Iÿarlðma (the Kithariune).

To be used as a plot device.

And it will likely go into my various games and role play games (in modified form, of course) to also be used as a plot device.

KELBRAE, KELBRURAE, and KELBRAE-ILAR

Kelbrae is a certain type of secret writing used in Iÿarlðma that is usually inscribed upon parchment in Eldeven ideographic or pictographic symbols (and far more rarely in Elturgical glyphs) though theoretically it can be inscribed on almost anything. It usually consists of raised letters or symbols not unlike a pictographic form of human braille. However by running one’s hand over the Kelbraec script pictures or symbols or ideas are transmitted directly to the mind of the “reader” rather than “reading Kelbrae” being a process of touch interpretation of letter or word symbols, as with braille. Kelbrae is usually written in an open or visible script (rather than in Elturgical glyphs) though it is still Elturgical in nature and therefore only the intended recipient or reader can usually “read” or interpret it. Others who attempt to read it either envision nothing in the chamber of their mind or sometimes they receive false or confused notions of the real message contained in the script.

If the message is important enough the Kelbraec script can be written in Elturgical glyphs which are rendered invisible or camouflaged from anyone other than the intended recipient of the true message. Kelbrae constructed in this way can be usually be placed onto almost any object or item and can even be written in such a way as to fade away entirely or even to destroy or dissolve the object onto which it has been placed once it is successfully deciphered or the message successfully transmitted to the proper recipient. Kelbrae formed in this way are called Kelbrurae.

There is a final known form of Kelbrae called Kelbrae-Ilar. Kelbrae-ilar is typically constructed and written in such a way as to transmit a deception or falsehood even to the intended recipient or reader. It is designed specifically as a trick, a delusion (sometimes as an actual illusion), or as a form of trap. As a trap the Kelbrae-ilar will sometimes not only convey false information but may also confuse or erase the memory of the reader, convince the reader a false message must be true, render the reader temporally paranoid, sicken or disease the reader, curse the reader, or the message or object upon which it is written may even catch fire or explode. Ilar means, variously, to malign, a secret, to blacken, or a thorn.

KNAVES AND FOOLS

KNAVES AND FOOLS, BOYS AND WIZARDS

Suddenly Alternaeus looked up to see the boy standing beside him. How long the boy may have stood there patiently waiting for him to finish or may have attempted to summon him from his numinous labors he knew not.

He looked back down at the grael. The roiling and lotic liquid was lentic and smooth again, untroubled and clear. Not a shadow lingered, not a ripple disturbed the surface or the depths. It was as if the grael were one more and without any apparent transition a spotless and terrene lens by which to view our naïve and evident world. Or at least some sort of polished glass to see blemishless to the bottom of the Black Sea. From whose distant waters Alternaeus had filled the grael.

“What is it boy?” Alternaeus asked.


“You are summoned sir.”

“By whom, to where, and for what possible reason?”

“I know not the reason sir, I am but a boy,” he said. “But it is by the lord Drew and by master Iter, and to the main hall and hearth. They wish to converse with you, I think.”

“I see,” Alternaeus answered. He rose stiffly. How long had he sat hunched over the bowl this time he wondered?

The boy stepped back with that certain kind of awe reserved for children in the presence of people they considered dangerous or miraculous in some way.

“Did I disturb you sir?” he asked Alternaeus with unfeigned reverence.

“What?” the Wizard asked. Then realizing the boy’s intent he smiled sympathetically and said, “No more so than usual.”

“What I mean is sir, were you able to finish? I waited as long as I dared to signal you as I feared you might be deep in some vital craft I cannot understand,” the boy said in a hushed tone. “But my masters demanded you come quickly.”

Alternaeus placed his hand lightly upon the boy’s shoulder.

“You did well lad. However you reacted. Though I was merely in my private communions. Nothing more. I will come with you shortly. I need merely drain this grael and wash my face and hands. Wait for me at the door.”

“Yes sir,” the boy said, but he did not move.

Alternaeus noticed his non-compliance and motioned for the boy to speak again.

The boy hesitated but then pointed at the grael.

“Is your cup enchanted? Or is this more a cauldron for mixing poisons and curses?”

Alternaeus almost laughed.

“I mix medicines, not poisons. And that requires a mortar, not a cup. Also I never curse anyone or anything. Well, only once have I ever done so. And that ended very badly. This then is neither a Warlock’s cauldron nor a Wizard’s cup. This is but my grael.”

“The Lord’s Grail!” the boy said too loudly and in shock.

“Lower your voice boy, and no, not the Lord’s Grail,” Alternaeus answered firmly. “Though I would certainly pay all I have or know to but discover and examine it for a short time. No, this is but a far less impressive thing. This is my Grael of Spirits.”

The boy considered the meaning of the answer.

“Do you then call up and speak with the dead sir?” the boy whispered, conscious of his manners this time, but still awed. “That seems very impressive to me.”

“Perhaps to you it might.” Alternaeus said. “But, no, you err again, but only from inexperience. I do not call up and speak with the dead, or with any spirits. I am forbidden to converse with or to seek the counsel of the dead or of any spirit not of this world. I merely watch them, and mark their habits, and from time to time see what I may learn by my observations.”

The boy nodded slightly, then continued with his inquiry.

“My mother, sir, says that those who practice traffick with the dead are damned and should be avoided at all times. For the good of my soul. Should I therefore avoid you?”

“Your mother is wise,” Alternaeus answered. “It is a hard enough thing and a complicated enough thing just to try to understand the living and those who inhabit this world. One should not place too much emphasis on the actions of those in other worlds. Their behaviors and motivations are indeed very hard to read, their worlds are yet alien to us, and we can know little of their true intent.”

The boy was quiet and pensive for a moment.

“You are a very strange Wizard sir,” he said after a while.

Alternaeus laughed.

“You think so? Then help me boy to drain this grael and to return these waters to their proper vessels. Your masters await us and my strange assistance.”

“Yes lord,” the boy said with a slight bow.

“And never call me lord. I am no man’s lord, and have no desire to be,” Alternaeus insisted.

“Yes sir,” the boy replied. “But I am not a man,” he then protested as an afterthought.

“You come much closer than many men I have known for far longer.”

“Yes, lor… yes sir.”

Alternaeus pointed out the vessels for storing the waters and when the boy had fetched them they set about their task. Then, after completing their work the boy walked to the door and Alternaeus ritually cleaned his hands and face in a small pewter basin.

“There,” he said. “Let us now see what lord Drew and master Iter require of me. Then, after that is concluded, you will return to this chamber and explain to me how and why you know such much for a mere serving boy, and how your language has flourished so being as you are so often surrounded by knaves and fools.”

“Yes, sir,” the boy answered doubtfully. “But if I do will you promise not to hex me?”

“Oh, I may do far worse than that,” Alternaeus said craftily.

“Sir?” asked the boy, his eyes widening in surprise.

“I may very well apprentice you…”

from The Wizard and the Wyrdpack

Note to my Readers: Recently I have been moving between my main novel, this novel, my detective novel, and writing short stories. So I’ve been posting here some of my work as I have been creating it. Just been in one of those moods.

Hope you have been enjoying it.

And have a good weekend folks…

IS THERE NOTHING ELSE?

IS THERE NOTHING ELSE?              

“You look very young to be a Wizard I should say,” she replied confidently, and yet quite demurely.

“Yes, well,” Alternaeus said, staring at her searchingly for a moment. “I’ve never been as young as I look my dear. Or as young as I desired to be. But some things are not within our mortal sphere of action, choice, or circumstance. Though once, long ago it now seems, I was almost young enough to wish to remain happy for a while. But, as with most things, Fortune did not favor me.

I suppose, now that you have made me reconsider my unlikely fate, that my lifelong argument with Fortune is perhaps the chief reason I became as I you see me now.”

“Sir?” she asked. “Mayhaps I do not fully comprehend. You seem to me the very most fortunate of all men. Kings consult thee, lords fear thee, wise men seek thy company, men of war avoid vexing you, high and low churchman both look upon you with some measure of real wonder, women seek thy weird but alluring charms, and I have even heard that demons and many other forms of diverse spirits bow before thee and thy power.”

He placed the instrument he held back upon the table very carefully, as if he exaggerated in his own mind some memory of it, and then turned his attention solely to her once more.

“Indeed, my lady. If only men were what was said of them then our reputations would be our lives. And our portion in life. But we do not so easily gainsay Good Fortune, or Evil Fortune, or our unsleeping and jealous God.”

She smoothed the folds of her gown, moved closer to him, touched his hand and looked studiously into his face.

“Are you indeed only a man, sir Wizard?” she asked him questioningly.

He sighed. Deeply.

“I am, in both nature and in deed, only a man, my good lady,” he answered sincerely.

“Is there then nothing else?” she inquired.

“Indeed,” he whispered wistfully. “Is there nothing else?”

Alternaeus the Wizard and the lady Cynewise

from the Wizard and the Wyrdpack

https://www.artmajeur.com/en/art-gallery/amelni/258892/663-jpg/7539862

THE CHANGES WITHOUT AND THE CHANGES WITHIN

How Self-Publishing Has Changed Authors

As a literary agent, not a day goes by when I don’t encounter the changes in thinking from authors caused by the expansion and availability of self-publishing.

It’s understandable, because there are over twice as many books self-published every year in the United States than are published by traditional publishers.

Traditional and self-publishing generate over one million new books every year in the U.S. alone according to RR Bowker.  Two-thirds are self-published.

According to the United Nations cultural arm UNESCO, well over two million new books are published annually by traditional publishers worldwide.

The Federation of European Publishers reports on the status of book publishing across the continent. They show revenues and traditional publisher title output are generally flat over the last five years, but the number of titles available in print has grown from 8.5 million in 2011 to 22 million in 2015. Digital printing and self-publishing bring more titles to market and keep more in print longer.

However, those 22 million titles generated slightly less revenue in 2015 than the 8.5 million titles did in 2011. Not revenue per title, but total industry revenue.

No wonder book publishing is a challenge for everyone.

Self-publishing has become ubiquitous and is here to stay, but has also created the impression traditional publishing has changed far more dramatically than it actually has.

If you are self-publishing and desire someday to be published by a traditional publisher, you need to change your thinking depending on your intention.

And learn a new language.

How has self-publishing altered the thinking and professional language of authors?  There are five primary areas (and probably more if I think about it).

  • Control – traditional publishing has always been more of a collegial collaboration between publisher and author. Give and take. Negotiation. Honestly, some authors simply should never be traditionally published because of this. They view control as a non-negotiable and will not relinquish it.
  • Timing – You get an idea, write it and publish it as a self-published author. When I tell an author it will take 15-18 months or longer to get a book published traditionally, the stunned silence says it all.
  • Quality of Manuscript – there is no such thing as a finished manuscript. Even if it is edited by three Nobel laureates and chiseled on stone tablets, the manuscript isn’t finished until the publisher says it is. And now you know why some authors self-publish!
  • Length of Manuscript – There is an optimum length of a traditionally published commercial product based on the type of book. Self-published authors write the length they want. A 6,000-word memoir is a thirty-two page free pamphlet, not a commercial book. A 375,000-word novel is generally not commercially viable as a 1,200-page book selling for fifty dollars. If an author cannot tell me how many words are in their manuscript, only it is 200 manuscript pages, they have been completely influenced by self-publishing thinking. Self-publishing is by pages because your costs are a function of the number of pages.
  • Cover Design – The dead giveaway you are a self-published author is you have a final cover, approved by friends and family and ready for print. Covers at a traditional publisher involve input from a dozen people or more who develop covers as part of their profession. Leave your cover at home when talking to a traditional publisher.

So, when I get a proposal from an author telling me they have a 275 page, finished manuscript, need it published in less than six months, and the cover is already done, I know I am about to disappoint them significantly with my reply.

Sweeping generalities can be tricky, but compared to most self-publishing models, traditional publishing is still a slow, methodical, careful and deliberate way to publish, involving many moving parts with creative input from a wide variety of professional people accountable for the long-term financial health of the publisher.

So, if you desire to self-publish and also be traditionally published, be very careful about control, timing, manuscript quality, length and cover design to make sure you use appropriate publisher-language. For self-publishing, the author is in control of everything, which some find very comforting.

Then you learn the hard truth of all book publishing, no matter the path you take:

Half of all published books don’t sell particularly well, but you never know which half.

GOOD SOLID ROMAN PROGRESS

I have recently made good, solid progress on The Roman Way, The Christian Wizard, and a few other non-fiction books I am currently writing. My set of novels, The Kithariune, proceed apace as well. That being especially true for the Basilegate.

(a superb drawing of a Roman soldier on march by I know not who – follow the link)

So I am very pleased with my progress on these fronts.

In addition, and recently, I have turned out two new children’s books, such as the Kuddle King (picture book level) and a couple of poems which please me and that may be inserted into my novels.

Now I must secure good agents and editors for my work.

Today my wife is off on an assignment for her company, my oldest daughter is back in college, my youngest child is visiting museums in NC, and so I am here alone at the house and may work entirely undisturbed and uninterrupted. So I am going to make good use of my time.

I have been listening to old rock music and opera this morning and that has also put me in a mood to songwrite/songwright. So if I have time and some good ideas strike me I will be doing that as well.

And the weather terrifically good for both working and for training out of doors. So I will have a heavy and productive but relaxed day of both.

Have a good day yourself folks.

YEAH, SO EXACTLY HOW DO YOU DO THAT?

YEAH, SO EXACTLY HOW DO YOU DO THAT?

“It’s a question of precisely what is the most ethical possible practice,” Termkin said, apparently annoyed by Steinthal’s relentless and unswerving line of inquiry.

Steinthal stared at him intently, but unreadably.

“Is it?” asked Steinthal.

Termkin seemed puzzled by the question.

“What do you mean?” Termkin said.

“See,” said Steinthal twirling the brim of his hat in his hand, “that’s where I think we both know you’re wrong.”

Termkin furrowed his brow, his expression a mixture of ongoing annoyance and a genuine struggle to understand.

“I still don’t perceive your exact meaning?”

“No, I don’t think you do,” said Steinthal. “And I really didn’t expect that you could. But let me simplify the matter for you. You see I have this theory that everything is always really about morality. And that ethics is just something that lawyers and other no count types like you employ as a cheap legal substitute.”

Termkin seemed to follow Steinthal’s explanation at a slightly slower pace than it had been enunciated. But when he finally caught up he suddenly flushed red and showed his ire.

“Why you smart mouthed son of a bitch!”

Steinthal laughed good humoredly.

“Probably,” he said. “But I noticed you didn’t bother to refute me.”

Termkin mulled on that for a moment before his snappy comeback finally came to him.

“Oh yeah, well exactly how is one supposed to refute you smartass types?” Termkin demanded. “You think you’re always right.”

Steinthal stood up and put his hat on his head. He smiled to himself as if Termkin wasn’t even in the room though he was still staring right at him.

“See, that’s the part about this whole thing that’s easiest to resolve,” said Steinthal. “We are always right. Even when no one else knows it yet. Like you. As for the thinking part, well now, if you ever really bothered with that then I presume you could figure it out for yourself.”

Steinthal tipped his hat at Termkin in a peculiar gesture. “But I’m not gonna lay real money on it.”

Steinthal walked across the room, opened the door and then looked back at Termkin.

“I’d like to say it was nice to meet you Termkin. But, we met anyway. So at least we’ll always have that.”

The he left.

Still full of questions, but certain he finally crossed the right man.

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A bit of dialogue involving my Detective Character Steinthal. I didn’t really get a chance to do a Tuesday’s Tale this week. Too busy. So I’m posting this today instead.

My youngest daughter read it and I asked her what she thought of it and she said, “Dad, Steinthal talks pretty much just like you.”

Which made me laugh.

“Yeah, funny how that works, ain’t it?” I told her…